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Fri 3 November

Friday of week 30 in Ordinary Time, or Saint Martin de Porres, Religious

First reading

Romans 9:1-5

What I want to say now is no pretence; I say it in union with Christ – it is the truth – my conscience in union with the Holy Spirit assures me of it too. What I want to say is this: my sorrow is so great, my mental anguish so endless, I would willingly be condemned and be cut off from Christ if it could help my brothers of Israel, my own flesh and blood. They were adopted as sons, they were given the glory and the covenants; the Law and the ritual were drawn up for them, and the promises were made to them. They are descended from the patriarchs and from their flesh and blood came Christ who is above all, God for ever blessed! Amen.

Psalm or canticle

Psalm 147:12-15,19-20

O praise the Lord, Jerusalem!
 Zion, praise your God!
He has strengthened the bars of your gates
 he has blessed the children within you.

He established peace on your borders,
 he feeds you with finest wheat.
He sends out his word to the earth
 and swiftly runs his command.

He makes his word known to Jacob,
 to Israel his laws and decrees.
He has not dealt thus with other nations;
 he has not taught them his decrees.

Gospel

Luke 14:1-6

Now on a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. There in front of him was a man with dropsy, and Jesus addressed the lawyers and Pharisees. ‘Is it against the law’ he asked ‘to cure a man on the sabbath, or not?’ But they remained silent, so he took the man and cured him and sent him away. Then he said to them, ‘Which of you here, if his son falls into a well, or his ox, will not pull him out on a sabbath day without hesitation?’ And to this they could find no answer.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 2 November

All Souls

First reading

Wisdom 3:1-9

The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.

Psalm or canticle

Psalm 22(23)

The Lord is my shepherd;
 there is nothing I shall want.
Fresh and green are the pastures
 where he gives me repose.
Near restful waters he leads me,
 to revive my drooping spirit.

He guides me along the right path;
 he is true to his name.
If I should walk in the valley of darkness
 no evil would I fear.
You are there with your crook and your staff;
 with these you give me comfort.

You have prepared a banquet for me
 in the sight of my foes.
My head you have anointed with oil;
 my cup is overflowing.

Surely goodness and kindness shall follow me
 all the days of my life.
In the Lord’s own house shall I dwell
 for ever and ever.

Second reading

Romans 5:5-11

Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us. We were still helpless when at his appointed moment Christ died for sinful men. It is not easy to die even for a good man – though of course for someone really worthy, a man might be prepared to die – but what proves that God loves us is that Christ died for us while we were still sinners. Having died to make us righteous, is it likely that he would now fail to save us from God’s anger? When we were reconciled to God by the death of his Son, we were still enemies; now that we have been reconciled, surely we may count on being saved by the life of his Son? Not merely because we have been reconciled but because we are filled with joyful trust in God, through our Lord Jesus Christ, through whom we have already gained our reconciliation.

Gospel

Matthew 11:25-30

Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.
‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’


Wed 1 November

All Saints

First reading

Apocalypse 7:2-4,9-14

I, John, saw another angel rising where the sun rises, carrying the seal of the living God; he called in a powerful voice to the four angels whose duty was to devastate land and sea, ‘Wait before you do any damage on land or at sea or to the trees, until we have put the seal on the foreheads of the servants of our God.’ Then I heard how many were sealed: a hundred and forty-four thousand, out of all the tribes of Israel.
After that I saw a huge number, impossible to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands. They shouted aloud, ‘Victory to our God, who sits on the throne, and to the Lamb!’ And all the angels who were standing in a circle round the throne, surrounding the elders and the four animals, prostrated themselves before the throne, and touched the ground with their foreheads, worshipping God with these words, ‘Amen. Praise and glory and wisdom and thanksgiving and honour and power and strength to our God for ever and ever. Amen.’
One of the elders then spoke, and asked me, ‘Do you know who these people are, dressed in white robes, and where they have come from?’ I answered him, ‘You can tell me, my lord.’ Then he said, ‘These are the people who have been through the great persecution, and they have washed their robes white again in the blood of the Lamb.’

Psalm or canticle

Psalm 23(24):1-6

The Lord’s is the earth and its fullness,
 the world and all its peoples.
It is he who set it on the seas;
 on the waters he made it firm.

Who shall climb the mountain of the Lord?
 Who shall stand in his holy place?
The man with clean hands and pure heart,
 who desires not worthless things.

He shall receive blessings from the Lord
 and reward from the God who saves him.
Such are the men who seek him,
 seek the face of the God of Jacob.

Second reading

1 John 3:1-3

Think of the love that the Father has lavished on us,
 by letting us be called God’s children;
 and that is what we are.
Because the world refused to acknowledge him,
 therefore it does not acknowledge us.
My dear people, we are already the children of God
 but what we are to be in the future has not yet been revealed;
all we know is, that when it is revealed
 we shall be like him
 because we shall see him as he really is.
Surely everyone who entertains this hope
 must purify himself, must try to be as pure as Christ.

Gospel

Matthew 5:1-12a

How happy are the poor in spirit

Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:
‘How happy are the poor in spirit;
 theirs is the kingdom of heaven.
Happy the gentle:
 they shall have the earth for their heritage.
Happy those who mourn:
 they shall be comforted.
Happy those who hunger and thirst for what is right:
 they shall be satisfied.
Happy the merciful:
 they shall have mercy shown them.
Happy the pure in heart:
 they shall see God.
Happy the peacemakers:
 they shall be called sons of God.
Ha

Tue 31 October

Tuesday of week 30 in Ordinary Time

First reading

Romans 8:18-25

I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God to reveal his sons. It was not for any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still retains the hope of being freed, like us, from its slavery to decadence, to enjoy the same freedom and glory as the children of God. From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free. For we must be content to hope that we shall be saved – our salvation is not in sight, we should not have to be hoping for it if it were – but, as I say, we must hope to be saved since we are not saved yet – it is something we must wait for with patience.

Psalm or canticle

Psalm 125(126)

When the Lord delivered Zion from bondage,
 it seemed like a dream.
Then was our mouth filled with laughter,
 on our lips there were songs.

The heathens themselves said: ‘What marvels
 the Lord worked for them!’
What marvels the Lord worked for us!
 Indeed we were glad.

Deliver us, O Lord, from our bondage
 as streams in dry land.
Those who are sowing in tears
 will sing when they reap.

They go out, they go out, full of tears,
 carrying seed for the sowing:
they come back, they come back, full of song,
 carrying their sheaves.

Gospel

Luke 13:18-21

Jesus said, ‘What is the kingdom of God like? What shall I compare it with? It is like a mustard seed which a man took and threw into his garden: it grew and became a tree, and the birds of the air sheltered in its branches.’
Another thing he said, ‘What shall I compare the kingdom of God with? It is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 30 October

Monday of week 30 in Ordinary Time

First reading

Romans 8:12-17

My brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.
Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and coheirs with Christ, sharing his sufferings so as to share his glory.

Psalm or canticle

Psalm 67(68):2,4,6-7,20-21

Let God arise, let his foes be scattered.
 Let those who hate him flee before him.
But the just shall rejoice at the presence of God,
 they shall exult and dance for joy.

Father of the orphan, defender of the widow,
 such is God in his holy place.
God gives the lonely a home to live in;
 he leads the prisoners forth into freedom.

May the Lord be blessed day after day.
 He bears our burdens, God our saviour.
This God of ours is a God who saves.
 The Lord our God holds the keys of death.

Gospel

Luke 13:10-17

One sabbath day Jesus was teaching in one of the synagogues, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God.
But the synagogue official was indignant because Jesus had healed on the sabbath, and he addressed the people present. ‘There are six days’ he said ‘when work is to be done. Come and be healed on one of those days and not on the sabbath.’ But the Lord answered him. ‘Hypocrites!’ he said ‘Is there one of you who does not untie his ox or his donkey from the manger on the sabbath and take it out for watering? And this woman, a daughter of Abraham whom Satan has held bound these eighteen years – was it not right to untie her bonds on the sabbath day?’ When he said this, all his adversaries were covered with confusion, and all the people were overjoyed at all the wonders he worked.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 29 October

30th Sunday in Ordinary Time

First reading

Exodus 22:20-26

The Lord said to Moses, ‘Tell the sons of Israel this:
‘“You must not molest the stranger or oppress him, for you lived as strangers in the land of Egypt. You must not be harsh with the widow, or with the orphan; if you are harsh with them, they will surely cry out to me, and be sure I shall hear their cry; my anger will flare and I shall kill you with the sword, your own wives will be widows, your own children orphans.
‘“If you lend money to any of my people, to any poor man among you, you must not play the usurer with him: you must not demand interest from him.
‘“If you take another’s cloak as a pledge, you must give it back to him before sunset. It is all the covering he has; it is the cloak he wraps his body in; what else would he sleep in? If he cries to me, I will listen, for I am full of pity.”’

Psalm or canticle

Psalm 17(18):2-4,47,51

I love you, Lord, my strength,
 my rock, my fortress, my saviour.
My God is the rock where I take refuge;
 my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
 when I call I am saved from my foes.

Long life to the Lord, my rock!
 Praised be the God who saves me,
He has given great victories to his king
 and shown his love for his anointed.

Second reading

1 Thessalonians 1:5-10

You observed the sort of life we lived when we were with you, which was for your instruction, and you were led to become imitators of us, and of the Lord; and it was with the joy of the Holy Spirit that you took to the gospel, in spite of the great opposition all round you. This has made you the great example to all believers in Macedonia and Achaia since it was from you that the word of the Lord started to spread – and not only throughout Macedonia and Achaia, for the news of your faith in God has spread everywhere. We do not need to tell other people about it: other people tell us how we started the work among you, how you broke with idolatry when you were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, his Son, whom he raised from the dead, to come from heaven to save us from the retribution which is coming.

Gospel

Matthew 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees they got together and, to disconcert him, one of them put a question, ‘Master, which is the greatest commandment of the Law?’ Jesus said, ‘You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second resembles it: You must love your neighbour as yourself. On these two commandments hang the whole Law, and the Prophets also.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 28 October

Saints Simon and Jude, Apostles

First reading

Ephesians 2:19-22

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

Psalm or canticle

Psalm 18(19):2-5

The heavens proclaim the glory of God,
 and the firmament shows forth the work of his hands.
Day unto day takes up the story
 and night unto night makes known the message.

No speech, no word, no voice is heard
 yet their span extends through all the earth,
 their words to the utmost bounds of the world.

Gospel

Luke 6:12-16

Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 27 October

Friday of week 29 in Ordinary Time

First reading

Romans 7:18-25

I know of nothing good living in me – living, that is, in my unspiritual self – for though the will to do what is good is in me, the performance is not, with the result that instead of doing the good things I want to do, I carry out the sinful things I do not want. When I act against my will, then, it is not my true self doing it, but sin which lives in me.
In fact, this seems to be the rule, that every single time I want to do good it is something evil that comes to hand. In my inmost self I dearly love God’s Law, but I can see that my body follows a different law that battles against the law which my reason dictates. This is what makes me a prisoner of that law of sin which lives inside my body.
What a wretched man I am! Who will rescue me from this body doomed to death?
Thanks be to God through Jesus Christ our Lord!

Psalm or canticle

Psalm 118(119):66,68,76-77,93-94

Teach me discernment and knowledge
 for I trust in your commands.
You are good and your deeds are good;
 teach me your statutes.

Let your love be ready to console me
 by your promise to your servant.
Let your love come and I shall live
 for your law is my delight.

I will never forget your precepts
 for with them you give me life.
Save me, for I am yours
 since I seek your precepts.

Gospel

Luke 12:54-59

Jesus said to the crowds: ‘When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times?
‘Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 26 October

Thursday of week 29 in Ordinary Time

First reading

Romans 6:19-23

If I may use human terms to help your natural weakness: as once you put your bodies at the service of vice and immorality, so now you must put them at the service of righteousness for your sanctification.
When you were slaves of sin, you felt no obligation to righteousness, and what did you get from this? Nothing but experiences that now make you blush, since that sort of behaviour ends in death. Now, however, you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life. For the wage paid by sin is death; the present given by God is eternal life in Christ Jesus our Lord.

Psalm or canticle

Psalm 1:1-4,6

Happy indeed is the man
 who follows not the counsel of the wicked;
nor lingers in the way of sinners
 nor sits in the company of scorners,
but whose delight is the law of the Lord
 and who ponders his law day and night.

He is like a tree that is planted
 beside the flowing waters,
that yields its fruit in due season
 and whose leaves shall never fade;
 and all that he does shall prosper.

Not so are the wicked, not so!
For they like winnowed chaff
 shall be driven away by the wind.
for the Lord guards the way of the just
 but the way of the wicked leads to doom.

Gospel

Luke 12:49-53

Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!
‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 25 October

Wednesday of week 29 in Ordinary Time

First reading

Romans 6:12-18

You must not let sin reign in your mortal bodies or command your obedience to bodily passions, you must not let any part of your body turn into an unholy weapon fighting on the side of sin; you should, instead, offer yourselves to God, and consider yourselves dead men brought back to life; you should make every part of your body into a weapon fighting on the side of God; and then sin will no longer dominate your life, since you are living by grace and not by law.
Does the fact that we are living by grace and not by law mean that we are free to sin? Of course not. You know that if you agree to serve and obey a master you become his slaves. You cannot be slaves of sin that leads to death and at the same time slaves of obedience that leads to righteousness. You were once slaves of sin, but thank God you submitted without reservation to the creed you were taught. You may have been freed from the slavery of sin, but only to become ‘slaves’ of righteousness.

Psalm or canticle

Psalm 123(124)

‘If the Lord had not been on our side,’
 this is Israel’s song.
‘If the Lord had not been on our side
 when men rose up against us,
then would they have swallowed us alive
 when their anger was kindled.

‘Then would the waters have engulfed us,
 the torrent gone over us;
over our head would have swept
 the raging waters.’
Blessed be the Lord who did not give us
 a prey to their teeth!

Our life, like a bird, has escaped
 from the snare of the fowler.
Indeed the snare has been broken
 and we have escaped.
Our help is in the name of the Lord,
 who made heaven and earth.

Gospel

Luke 12:39-48

Jesus said to his disciples:
‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’
Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.
The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, L
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