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Wed 20 September

Saints Andrew Kim Taegon, Priest, and Paul Chong Hasang, and their Companions, Martyrs

First reading

Wisdom 3:1-9

The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.

Psalm or canticle

Psalm 125(126):1-6

When the Lord delivered Zion from bondage,
 it seemed like a dream.
Then was our mouth filled with laughter,
 on our lips there were songs.

The heathens themselves said: ‘What marvels
 the Lord worked for them!’
What marvels the Lord worked for us!
 Indeed we were glad.

Deliver us, O Lord, from our bondage
 as streams in dry land.
Those who are sowing in tears
 will sing when they reap.

They go out, they go out, full of tears,
 carrying seed for the sowing:
they come back, they come back, full of song,
 carrying their sheaves.

Gospel

Luke 9:23-26

Jesus said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self? For if anyone is ashamed of me and of my words, of him the Son of Man will be ashamed when he comes in his own glory and in the glory of the Father and the holy angels.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 19 September

Tuesday of week 24 in Ordinary Time, or Saint Januarius, Bishop, Martyr

First reading

1 Timothy 3:1-13

Here is a saying that you can rely on: To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well and brings his children up to obey him and be well-behaved: how can any man who does not understand how to manage his own family have responsibility for the church of God? He should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.
In the same way, deacons must be respectable men whose word can be trusted, moderate in the amount of wine they drink and with no squalid greed for money. They must be conscientious believers in the mystery of the faith. They are to be examined first, and only admitted to serve as deacons if there is nothing against them. In the same way, the women must be respectable, not gossips but sober and quite reliable. Deacons must not have been married more than once, and must be men who manage their children and families well. Those of them who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.

Psalm or canticle

Psalm 100(101):1-3,5,6

My song is of mercy and justice;
 I sing to you, O Lord.
I will walk in the way of perfection.
 O when, Lord, will you come?

I will walk with blameless heart
 within my house;
I will not set before my eyes
 whatever is base.

The man who slanders his neighbour in secret
 I will bring to silence.
The man of proud looks and haughty heart
 I will never endure.

I look to the faithful in the land
 that they may dwell with me.
He who walks in the way of perfection
 shall be my friend.

Gospel

Luke 7:11-17

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For

Mon 18 September

Monday of week 24 in Ordinary Time

First reading

1 Timothy 2:1-8

My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans.
In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.

Psalm or canticle

Psalm 27(28):2,7-9

Hear the voice of my pleading
 as I call for help,
as I lift up my hands in prayer
 to your holy place.

The Lord is my strength and my shield;
 in him my heart trusts.
I was helped, my heart rejoices
 and I praise him with my song.

The Lord is the strength of his people,
 a fortress where his anointed find salvation.
Save your people; bless Israel your heritage.
 Be their shepherd and carry them for ever.

Gospel

Luke 7:1-10

When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 17 September

24th Sunday in Ordinary Time

First reading

Ecclesiasticus 27:33-28:9

Resentment and anger, these are foul things,
 and both are found with the sinner.
He who exacts vengeance will experience the vengeance of the Lord,
 who keeps strict account of sin.
Forgive your neighbour the hurt he does you,
 and when you pray, your sins will be forgiven.
If a man nurses anger against another,
 can he then demand compassion from the Lord?
Showing no pity for a man like himself,
 can he then plead for his own sins?
Mere creature of flesh, he cherishes resentment;
 who will forgive him his sins?
Remember the last things, and stop hating,
 remember dissolution and death, and live by the commandments.
Remember the commandments, and do not bear your neighbour ill-will;
 remember the covenant of the Most High, and overlook the offence.

Psalm or canticle

Psalm 102(103):1-4,9-12

My soul, give thanks to the Lord
 all my being, bless his holy name.
My soul, give thanks to the Lord
 and never forget all his blessings.

It is he who forgives all your guilt,
 who heals every one of your ills,
who redeems your life from the grave,
 who crowns you with love and compassion.

His wrath will come to an end;
 he will not be angry for ever.
He does not treat us according to our sins
 nor repay us according to our faults.

For as the heavens are high above the earth
 so strong is his love for those who fear him.
As far as the east is from the west
 so far does he remove our sins.

Second reading

Romans 14:7-9

The life and death of each of us has its influence on others; if we live, we live for the Lord; and if we die, we die for the Lord, so that alive or dead we belong to the Lord. This explains why Christ both died and came to life: it was so that he might be Lord both of the dead and of the living.

Gospel

Matthew 18:21-35

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times.
‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Wer

Sat 16 September

Saints Cornelius, Pope, and Cyprian, Bishop, Martyrs

First reading

2 Corinthians 4:7-15

We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed; always, wherever we may be, we carry with us in our body the death of Jesus, so that the life of Jesus, too, may always be seen in our body. Indeed, while we are still alive, we are consigned to our death every day, for the sake of Jesus, so that in our mortal flesh the life of Jesus, too, may be openly shown. So death is at work in us, but life in you.
But as we have the same spirit of faith that is mentioned in scripture – I believed, and therefore I spoke – we too believe and therefore we too speak, knowing that he who raised the Lord Jesus to life will raise us with Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so that the more grace is multiplied among people, the more thanksgiving there will be, to the glory of God.

Psalm or canticle

Psalm 125(126):1-6

When the Lord delivered Zion from bondage,
 it seemed like a dream.
Then was our mouth filled with laughter,
 on our lips there were songs.

The heathens themselves said: ‘What marvels
 the Lord worked for them!’
What marvels the Lord worked for us!
 Indeed we were glad.

Deliver us, O Lord, from our bondage
 as streams in dry land.
Those who are sowing in tears
 will sing when they reap.

They go out, they go out, full of tears,
 carrying seed for the sowing:
they come back, they come back, full of song,
 carrying their sheaves.

Gospel

John 17:11-19

Jesus raised his eyes to heaven and said:
‘Holy Father,
keep those you have given me true to your name,
so that they may be one like us.
While I was with them,
I kept those you had given me true to your name.
I have watched over them
and not one is lost
except the one who chose to be lost,
and this was to fulfil the scriptures.
But now I am coming to you
and while still in the world I say these things
to share my joy with them to the full.
I passed your word on to them,
and the world hated them,
because they belong to the world
no more than I belong to the world.
I am not asking you to remove them from the world,
but to protect them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 15 September

Our Lady of Sorrows

First reading

Hebrews 5:7-9

During his life on earth, Christ offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

Psalm or canticle

Psalm 30(31):2-6,15-16,20

In you, O Lord, I take refuge.
 Let me never be put to shame.
In your justice, set me free,
 hear me and speedily rescue me.

Be a rock of refuge for me,
 a mighty stronghold to save me,
for you are my rock, my stronghold.
 For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
 for you are my refuge, Lord.
Into your hands I commend my spirit.
 It is you who will redeem me, Lord.

But as for me, I trust in you, Lord;
 I say: ‘You are my God.
My life is in your hands, deliver me
 from the hands of those who hate me.’

How great is the goodness, Lord,
 that you keep for those who fear you,
that you show to those who trust you
 in the sight of men.

Gospel

John 19:25-27

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 14 September

The Exaltation of the Holy Cross

First reading

Numbers 21:4-9

On the way through the wilderness the people lost patience. They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in this wilderness? For there is neither bread nor water here; we are sick of this unsatisfying food.’
At this God sent fiery serpents among the people; their bite brought death to many in Israel. The people came and said to Moses, ‘We have sinned by speaking against the Lord and against you. Intercede for us with the Lord to save us from these serpents.’ Moses interceded for the people, and the Lord answered him, ‘Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, he looked at the bronze serpent and lived.

Psalm or canticle

Psalm 77(78):1-2,34-38

Give heed, my people, to my teaching;
 turn your ear to the words of my mouth.
I will open my mouth in a parable
 and reveal hidden lessons of the past.

When he slew them then they would seek him,
 return and seek him in earnest.
They would remember that God was their rock,
 God the Most High their redeemer.

But the words they spoke were mere flattery;
 they lied to him with their lips.
For their hearts were not truly with him;
 they were not faithful to his covenant.

Yet he who is full of compassion
 forgave them their sin and spared them.
So often he held back his anger
 when he might have stirred up his rage.

Gospel

John 3:13-17

Jesus said to Nicodemus:
‘No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.
Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 13 September

Saint John Chrysostom, Bishop, Doctor

First reading

Ephesians 4:1-7,11-13

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.
Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.

Psalm or canticle

Psalm 39(40):2,4,7-11

I waited, I waited for the Lord
 and he stooped down to me;
 he heard my cry.

He put a new song into my mouth,
 praise of our God.
Many shall see and fear
 and shall trust in the Lord.

You do not ask for sacrifice and offerings,
 but an open ear.
You do not ask for holocaust and victim.
 Instead, here am I.

In the scroll of the book it stands written
 that I should do your will.
My God, I delight in your law
 in the depth of my heart.

Your justice I have proclaimed
 in the great assembly.
My lips I have not sealed;
 you know it, O Lord.

Gospel

Mark 4:1-10,13-20

Jesus began to teach by the lakeside, but such a huge crowd gathered round him that he got into a boat on the lake and sat there. The people were all along the shore, at the water’s edge. He taught them many things in parables, and in the course of his teaching he said to them, ‘Listen! Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and sprang up straightaway, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil and, growing tall and strong, produced crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen, anyone who has ears to hear!’
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant.
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial come, or some persecution on account of the word, they fall away at once. Then there are others who receive the seed in thorns. These have heard the word, but the worries of this world, the lure of riches and all the other pass

Tue 12 September

Tuesday of week 23 in Ordinary Time, or The Most Holy Name of Mary

First reading

Colossians 2:6-15

You must live your whole life according to the Christ you have received – Jesus the Lord; you must be rooted in him and built on him and held firm by the faith you have been taught, and full of thanksgiving.
Make sure that no one traps you and deprives you of your freedom by some second-hand, empty, rational philosophy based on the principles of this world instead of on Christ.
In his body lives the fullness of divinity, and in him you too find your own fulfilment, in the one who is the head of every Sovereignty and Power.
In him you have been circumcised, with a circumcision not performed by human hand, but by the complete stripping of your body of flesh. This is circumcision according to Christ. You have been buried with him, when you were baptised; and by baptism, too, you have been raised up with him through your belief in the power of God who raised him from the dead. You were dead, because you were sinners and had not been circumcised: he has brought you to life with him, he has forgiven us all our sins.
He has overridden the Law, and cancelled every record of the debt that we had to pay; he has done away with it by nailing it to the cross; and so he got rid of the Sovereignties and the Powers, and paraded them in public, behind him in his triumphal procession.

Psalm or canticle

Psalm 144(145):1-2,8-11

I will give you glory, O God my king,
 I will bless your name for ever.
I will bless you day after day
 and praise your name for ever.

The Lord is kind and full of compassion,
 slow to anger, abounding in love.
How good is the Lord to all,
 compassionate to all his creatures.

All your creatures shall thank you, O Lord,
 and your friends shall repeat their blessing.
They shall speak of the glory of your reign
 and declare your might, O God.

Gospel

Luke 6:12-19

Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.
He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 11 September

Monday of week 23 in Ordinary Time

First reading

Colossians 1:24-2:3

It makes me happy to suffer for you, as I am suffering now, and in my own body to do what I can to make up all that has still to be undergone by Christ for the sake of his body, the Church. I became the servant of the Church when God made me responsible for delivering God’s message to you, the message which was a mystery hidden for generations and centuries and has now been revealed to his saints. It was God’s purpose to reveal it to them and to show all the rich glory of this mystery to pagans. The mystery is Christ among you, your hope of glory: this is the Christ we proclaim, this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ. It is for this I struggle wearily on, helped only by his power driving me irresistibly.
Yes, I want you to know that I do have to struggle hard for you, and for those in Laodicea, and for so many others who have never seen me face to face. It is all to bind you together in love and to stir your minds, so that your understanding may come to full development, until you really know God’s secret in which all the jewels of wisdom and knowledge are hidden.

Psalm or canticle

Psalm 61(62):6-7,9

In God alone be at rest, my soul;
 for my hope comes from him.
He alone is my rock, my stronghold,
 my fortress: I stand firm.

Take refuge in God, all you people.
 Trust him at all times.
Pour out your hearts before him
 for God is our refuge.

Gospel

Luke 6:6-11

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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