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Tue 28 November

Tuesday of week 34 in Ordinary Time

First reading

Daniel 2:31-45

Daniel said to Nebuchadnezzar, ‘You have had a vision, O king; this is what you saw: a statue, a great statue of extreme brightness, stood before you, terrible to see. The head of this statue was of fine gold, its chest and arms were of silver, its belly and thighs of bronze, its legs of iron, its feet part iron, part earthenware. While you were gazing, a stone broke away, untouched by any hand, and struck the statue, struck its feet of iron and earthenware and shattered them. And then, iron and earthenware, bronze, silver, gold all broke into small pieces as fine as chaff on the threshing-floor in summer. The wind blew them away, leaving not a trace behind. And the stone that had struck the statue grew into a great mountain, filling the whole earth. This was the dream; now we will explain to the king what it means.
‘You, O king, king of kings, to whom the God of heaven has given sovereignty, power, strength and glory – the sons of men, the beasts of the field, the birds of heaven, wherever they live, he has entrusted to your rule, making you king of them all – you are the golden head. And after you another kingdom will rise, not so great as you, and then a third, of bronze, which will rule the whole world. There will be a fourth kingdom, hard as iron, as iron that shatters and crushes all. Like iron that breaks everything to pieces, it will crush and break all the earlier kingdoms. The feet you saw, part earthenware, part iron, are a kingdom which will be split in two, but which will retain something of the strength of iron, just as you saw the iron and the clay of the earthenware mixed together. The feet were part iron, part earthenware: the kingdom will be partly strong and partly weak. And just as you saw the iron and the clay of the earthenware mixed together, so the two will be mixed together in the seed of man; but they will not hold together any more than iron will blend with earthenware. In the time of these kings the God of heaven will set up a kingdom which shall never be destroyed, and this kingdom will not pass into the hands of another race: it will shatter and absorb all the previous kingdoms, and itself last for ever – just as you saw the stone untouched by hand break from the mountain and shatter iron, bronze, earthenware, silver and gold. The great God has shown the king what is to take place. The dream is true, the interpretation exact.’

Psalm or canticle

Daniel 3:57-61

All things the Lord has made, bless the Lord.
 Give glory and eternal praise to him!

Angels of the Lord! all bless the Lord.
 Give glory and eternal praise to him!

Heavens! bless the Lord.
 Give glory and eternal praise to him!

Waters above the heavens! bless the Lord.
 Give glory and eternal praise to him!

Powers of the Lord! all bless the Lord.
 Give glory and eternal praise to him!

Gospel

Luke 21:5-11

When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, Jesus said, ‘All these things you are staring at now – the time will come when not a single stone will be left on another: everything will be destroyed.’ And they put to him this question: ‘Master,’ they said ‘when will this happen, then, and what sign will there be that this is about to take place?’
‘Take care not to be deceived,’ he said ‘because many will come using my name and saying, “I am he” and, “Th

Mon 27 November

Monday of week 34 in Ordinary Time

First reading

Daniel 1:1-6,8-20

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods.
The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

Psalm or canticle

Daniel 3:52-56

You are blest, Lord God of our fathers.
 To you glory and praise for evermore.
Blest your glorious holy name.
 To you glory and praise for evermore.

You are blest in the temple of your glory.
 To you glory and praise for evermore.
You are blest on the throne of your kingdom.
 To you glory and praise for evermore.

You are blest who gaze into the depths.
 To you glory and praise for evermore.
You are blest in the firmament of heaven.
 To you glory and praise for evermore.

Gospel

Luke 21:1-4

As Jesus looked up,

Sun 26 November

Christ the King

First reading

Ezekiel 34:11-12,15-17

The Lord says this: I am going to look after my flock myself and keep all of it in view. As a shepherd keeps all his flock in view when he stands up in the middle of his scattered sheep, so shall I keep my sheep in view. I shall rescue them from wherever they have been scattered during the mist and darkness. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. I shall be a true shepherd to them.
As for you, my sheep, the Lord says this: I will judge between sheep and sheep, between rams and he-goats.

Psalm or canticle

Psalm 22(23):1-3a,5-6

The Lord is my shepherd;
 there is nothing I shall want.
Fresh and green are the pastures
 where he gives me repose.

Near restful waters he leads me,
 to revive my drooping spirit.
He guides me along the right path;
 he is true to his name.

You have prepared a banquet for me
 in the sight of my foes.
My head you have anointed with oil;
 my cup is overflowing.

Surely goodness and kindness shall follow me
 all the days of my life.
In the Lord’s own house shall I dwell
 for ever and ever.

Second reading

1 Corinthians 15:20-26,28

Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet. And when everything is subjected to him, then the Son himself will be subject in his turn to the One who subjected all things to him, so that God may be all in all.

Gospel

Matthew 25:31-46

Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.
‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?” And the King will answer, “I tell you solemnly, in so far as you did this to one of the least of these brot

Sat 25 November

Saturday of week 33 in Ordinary Time, or Saint Catherine of Alexandria, Virgin, Martyr , or Saturday memorial of the Blessed Virgin Mary

First reading

1 Maccabees 6:1-13

King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, ‘Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.’

Psalm or canticle

Psalm 9A(9):2-4,6,16,19

I will praise you, Lord, with all my heart;
 I will recount all your wonders.
I will rejoice in you and be glad,
 and sing psalms to your name, O Most High.

See how my enemies turn back,
 how they stumble and perish before you.
You have checked the nations, destroyed the wicked;
 you have wiped out their name for ever and ever.

The nations have fallen in the pit which they made,
 their feet caught in the snare they laid.
for the needy shall not always be forgotten
 nor the hopes of the poor be in vain.

Gospel

Luke 20:27-40

Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’
Jesus replied, ‘The children of this world take wi

Fri 24 November

Saints Andrew Dũng-Lạc and his Companions, Martyrs

First reading

2 Chronicles 24:18-22

The Judaeans abandoned the Temple of the Lord, the God of their ancestors, for the worship of sacred poles and idols. Because of their guilt, God’s anger fell on Judah and Jerusalem. He sent them prophets to bring them back to the Lord, but when these gave their message, they would not listen. The spirit of God took possession of Zechariah son of Jehoiada the priest. He stood up before the people and said, ‘God says this, “Why do you transgress the commandments of the Lord to no good purpose? You have deserted the Lord, now he deserts you.”’ They then plotted against him and by order of the king stoned him in the court of the Temple of the Lord. King Joash, forgetful of the kindness that Jehoiada, the father of Zechariah, had shown him, killed Jehoiada’s son who cried out as he died, ‘The Lord sees and he will avenge!’

Psalm or canticle

Psalm 30(31):3-4,6,8,16-17

Be a rock of refuge for me,
 a mighty stronghold to save me,
for you are my rock, my stronghold.
 For your name’s sake, lead me and guide me.

Into your hands I commend my spirit.
 It is you who will redeem me, Lord.
As for me, I trust in the Lord:
 let me be glad and rejoice in your love.

My life is in your hands, deliver me
 from the hands of those who hate me.
Let your face shine on your servant.
 Save me in your love.

Gospel

Matthew 10:17-22

Jesus said to his disciples: ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you.
‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 23 November

Thursday of week 33 in Ordinary Time, or Saint Clement I, Pope, Martyr , or Saint Columbanus, Abbot and Missionary

First reading

1 Maccabees 2:15-29

The commissioners of King Antiochus who were enforcing the apostasy came to the town of Modein to make them sacrifice. Many Israelites gathered round them, but Mattathias and his sons drew apart. The king’s commissioners then addressed Mattathias as follows, ‘You are a respected leader, a great man in this town; you have sons and brothers to support you. Be the first to step forward and conform to the king’s decree, as all the nations have done, and the leaders of Judah and the survivors in Jerusalem; you and your sons shall be reckoned among the Friends of the King, you and your sons shall be honoured with gold and silver and many presents.’ Raising his voice, Mattathias retorted, ‘Even if every nation living in the king’s dominions obeys him, each forsaking its ancestral religion to conform to his decrees, I, my sons and my brothers will still follow the covenant of our ancestors. Heaven preserve us from forsaking the Law and its observances. As for the king’s orders, we will not follow them: we will not swerve from our own religion either to right or to left.’ As he finished speaking, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein as the royal edict required. When Mattathias saw this, he was fired with zeal; stirred to the depth of his being, he gave vent to his legitimate anger, threw himself on the man and slaughtered him on the altar. At the same time he killed the king’s commissioner who was there to enforce the sacrifice, and tore down the altar. In his zeal for the Law he acted as Phinehas did against Zimri son of Salu. Then Mattathias went through the town, shouting at the top of his voice, ‘Let everyone who has a fervour for the Law and takes his stand on the covenant come out and follow me.’ Then he fled with his sons into the hills, leaving all their possessions behind in the town.
At this, many who were concerned for virtue and justice went down to the desert and stayed there.

Psalm or canticle

Psalm 49(50):1-2,5-6,14-15

The God of gods, the Lord,
 has spoken and summoned the earth,
from the rising of the sun to its setting.
 Out of Zion’s perfect beauty he shines.

‘Summon before me my people
 who made covenant with me by sacrifice.’
The heavens proclaim his justice,
 for he, God, is the judge.

Pay your sacrifice of thanksgiving to God
 and render him your votive offerings.
Call on me in the day of distress.
 I will free you and you shall honour me.’

Gospel

Luke 19:41-44

As Jesus drew near Jerusalem and came in sight of the city he shed tears over it and said, ‘If you in your turn had only understood on this day the message of peace! But, alas, it is hidden from your eyes! Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you – and all because you did not recognise your opportunity when God offered it!’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 a

Wed 22 November

Saint Cecilia, Virgin, Martyr

First reading

Hosea 2:16,17,21-22

The Lord says this:
I am going to lead her out into the wilderness
and speak to her heart.
There she will respond to me as she did when she was young,
as she did when she came out of the land of Egypt.
I will betroth you to myself for ever,
betroth you with integrity and justice,
with tenderness and love;
I will betroth you to myself with faithfulness,
and you will come to know the Lord.

Psalm or canticle

Psalm 44(45):11-12,14-17

Listen, O daughter, give ear to my words:
 forget your own people and your father’s house.
So will the king desire your beauty:
 He is your lord, pay homage to him.

The daughter of the king is clothed with splendour,
 her robes embroidered with pearls set in gold.
She is led to the king with her maiden companions.

They are escorted amid gladness and joy;
 they pass within the palace of the king.
Sons shall be yours in place of your fathers:
 you will make them princes over all the earth.

Gospel

Matthew 25:1-13

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 21 November

The Presentation of the Blessed Virgin Mary

First reading

Zechariah 2:14-17

Sing, rejoice,
daughter of Zion;
for I am coming
to dwell in the middle of you
– it is the Lord who speaks.
Many nations will join the Lord,
on that day;
they will become his people.
But he will remain among you,
and you will know that the Lord of Hosts has sent me to you.
But the Lord will hold Judah
as his portion in the Holy Land,
and again make Jerusalem his very own.
Let all mankind be silent before the Lord!
For he is awaking and is coming from his holy dwelling.

Psalm or canticle

Luke 1:46-55

My soul glorifies the Lord,
 my spirit rejoices in God, my Saviour.

He looks on his servant in her nothingness;
 henceforth all ages will call me blessed.
The Almighty works marvels for me.
 Holy his name!

His mercy is from age to age,
 on those who fear him.
He puts forth his arm in strength
 and scatters the proud-hearted.

He casts the mighty from their thrones
 and raises the lowly.
He fills the starving with good things,
 sends the rich away empty.

He protects Israel, his servant,
 remembering his mercy,
the mercy promised to our fathers,
 to Abraham and his sons for ever.

Gospel

Matthew 12:46-50

Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 20 November

Monday of week 33 in Ordinary Time

First reading

1 Maccabees 1:10-15,41-43,54-57,62-64

There grew a sinful offshoot, Antiochus Epiphanes, son of King Antiochus; once a hostage in Rome, he became king in the one hundred and thirty-seventh year of the kingdom of the Greeks. It was then that there emerged from Israel a set of renegades who led many people astray. ‘Come,’ they said ‘let us reach an understanding with the pagans surrounding us, for since we separated ourselves from them many misfortunes have overtaken us.’ This proposal proved acceptable, and a number of the people eagerly approached the king, who authorised them to practise the pagan observances. So they built a gymnasium in Jerusalem, such as the pagans have, disguised their circumcision, and abandoned the holy covenant, submitting to the heathen rule as willing slaves of impiety.
Then the king issued a proclamation to his whole kingdom that all were to become a single people, each renouncing his particular customs. All the pagans conformed to the king’s decree, and many Israelites chose to accept his religion, sacrificing to idols and profaning the sabbath. The king erected the abomination of desolation above the altar; and altars were built in the surrounding towns of Judah and incense offered at the doors of houses and in the streets. Any books of the Law that came to light were torn up and burned. Whenever anyone was discovered possessing a copy of the covenant or practising the Law, the king’s decree sentenced him to death.
Yet there were many in Israel who stood firm and found the courage to refuse unclean food. They chose death rather than contamination by such fare or profanation of the holy covenant, and they were executed. It was a dreadful wrath that visited Israel.

Psalm or canticle

Psalm 118(119):53,61,134,150,155,158

I am seized with indignation at the wicked
 who forsake your law.
Though the nets of the wicked ensnared me
 I remembered your law.

Redeem me from man’s oppression
 and I will keep your precepts.
Those who harm me unjustly draw near;
 they are far from your law.

Salvation is far from the wicked
 who are heedless of your statutes.
I look at the faithless with disgust;
 they ignore your promise.

Gospel

Luke 18:35-43

As Jesus drew near to Jericho there was a blind man sitting at the side of the road begging. When he heard the crowd going past he asked what it was all about, and they told him that Jesus the Nazarene was passing by. So he called out, ‘Jesus, Son of David, have pity on me.’ The people in front scolded him and told him to keep quiet, but he shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and ordered them to bring the man to him, and when he came up, asked him, ‘What do you want me to do for you?’ ‘Sir,’ he replied ‘let me see again.’ Jesus said to him, ‘Receive your sight. Your faith has saved you.’ And instantly his sight returned and he followed him praising God, and all the people who saw it gave praise to God for what had happened.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line infor

Sun 19 November

33rd Sunday in Ordinary Time

First reading

Proverbs 31:10-13,19-20,30-31

A perfect wife – who can find her?
 She is far beyond the price of pearls.
Her husband’s heart has confidence in her,
 from her he will derive no little profit.
Advantage and not hurt she brings him
 all the days of her life.
She is always busy with wool and with flax,
 she does her work with eager hands.
She sets her hands to the distaff,
 her fingers grasp the spindle.
She holds out her hand to the poor,
 she opens her arms to the needy.
Charm is deceitful, and beauty empty;
 the woman who is wise is the one to praise.
Give her a share in what her hands have worked for,
 and let her works tell her praises at the city gates.

Psalm or canticle

Psalm 127(128):1-5

O blessed are those who fear the Lord
 and walk in his ways!
By the labour of your hands you shall eat.
 You will be happy and prosper.

Your wife will be like a fruitful vine
 in the heart of your house;
your children like shoots of the olive,
 around your table.

Indeed thus shall be blessed
 the man who fears the Lord.
May the Lord bless you from Zion
 all the days of your life!

Second reading

1 Thessalonians 5:1-6

You will not be expecting us to write anything to you, brothers, about ‘times and seasons’, since you know very well that the Day of the Lord is going to come like a thief in the night. It is when people are saying, ‘How quiet and peaceful it is’ that the worst suddenly happens, as suddenly as labour pains come on a pregnant woman; and there will be no way for anybody to evade it.
But it is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay wide awake and sober.

Gospel

Matthew 25:14-30+

You have been faithful in small things: come and join in your master's happiness

Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small

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