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Mon 9 July

Monday of week 14 in Ordinary Time, or Saint Augustine Zhao Rong and his Companions, Martyrs

First reading

Hosea 2:16,17-18,21-22

I will betroth you to myself and you will come to know the name of the Lord

It is the Lord who speaks:
I am going to lure her
and lead her out into the wilderness
and speak to her heart.
I am going to give her back her vineyards,
and make the Valley of Achor a gateway of hope.
There she will respond to me as she did when she was young,
as she did when she came out of the land of Egypt.

When that day comes – it is the Lord who speaks –
she will call me, ‘My husband’,
no longer will she call me, ‘My Baal.’
I will betroth you to myself for ever,
betroth you with integrity and justice,
with tenderness and love;
I will betroth you to myself with faithfulness,
and you will come to know the Lord.

Psalm or canticle

Psalm 144(145):2-9

I will bless you day after day
 and praise your name for ever.
The Lord is great, highly to be praised,
 his greatness cannot be measured.

Age to age shall proclaim your works,
 shall declare your mighty deeds,
shall speak of your splendour and glory,
 tell the tale of your wonderful works.

They will speak of your terrible deeds,
 recount your greatness and might.
They will recall your abundant goodness;
 age to age shall ring out your justice.

The Lord is kind and full of compassion,
 slow to anger, abounding in love.
How good is the Lord to all,
 compassionate to all his creatures.

Gospel

Matthew 9:18-26

'Your faith has restored you to health'

While Jesus was speaking, up came one of the officials, who bowed low in front of him and said, ‘My daughter has just died, but come and lay your hand on her and her life will be saved.’ Jesus rose and, with his disciples, followed him. Then from behind him came a woman, who had suffered from a haemorrhage for twelve years, and she touched the fringe of his cloak, for she said to herself, ‘If I can only touch his cloak I shall be well again.’ Jesus turned round and saw her; and he said to her, ‘Courage, my daughter, your faith has restored you to health.’ And from that moment the woman was well again.
When Jesus reached the official’s house and saw the flute-players, with the crowd making a commotion he said, ‘Get out of here; the little girl is not dead, she is asleep.’ And they laughed at him. But when the people had been turned out he went inside and took the little girl by the hand; and she stood up. And the news spread all round the countryside.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 8 July

14th Sunday in Ordinary Time

First reading

Ezekiel 2:2-5

These rebels shall know that there is a prophet among them

The spirit came into me and made me stand up, and I heard the Lord speaking to me. He said, ‘Son of man, I am sending you to the Israelites, to the rebels who have turned against me. Till now they and their ancestors have been in revolt against me. The sons are defiant and obstinate; I am sending you to them, to say, “The Lord says this.” Whether they listen or not, this set of rebels shall know there is a prophet among them.’

Psalm or canticle

Psalm 122(123)

To you have I lifted up my eyes,
 you who dwell in the heavens;
my eyes, like the eyes of slaves
 on the hand of their lords.

Like the eyes of a servant
 on the hand of her mistress,
so our eyes are on the Lord our God
 till he show us his mercy.

Have mercy on us, Lord, have mercy.
 We are filled with contempt.
Indeed all too full is our soul
 with the scorn of the rich,
 with the proud man’s disdain.

Second reading

2 Corinthians 12:7-10

The Lord's power is at its best in weakness

In view of the extraordinary nature of these revelations, to stop me from getting too proud I was given a thorn in the flesh, an angel of Satan to beat me and stop me from getting too proud! About this thing, I have pleaded with the Lord three times for it to leave me, but he has said, ‘My grace is enough for you: my power is at its best in weakness.’ So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. For it is when I am weak that I am strong.

Gospel

Mark 6:1-6

'A prophet is only despised in his own country'

Jesus went to his home town and his disciples accompanied him. With the coming of the sabbath he began teaching in the synagogue and most of them were astonished when they heard him. They said, ‘Where did the man get all this? What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon? His sisters, too, are they not here with us?’ And they would not accept him. And Jesus said to them, ‘A prophet is only despised in his own country, among his own relations and in his own house’; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sat 7 July

Saturday of week 13 in Ordinary Time, or Saturday memorial of the Blessed Virgin Mary

First reading

Amos 9:11-15

I will restore the fortunes of my people Israel

It is the Lord who speaks:
‘That day I will re-erect the tottering hut of David,
make good the gaps in it, restore its ruins
and rebuild it as it was in the days of old,
so that they can conquer the remnant of Edom
and all the nations that belonged to me.’

It is the Lord who speaks, and he will carry this out.
‘The days are coming now – it is the Lord who speaks –
when harvest will follow directly after ploughing,
the treading of grapes soon after sowing,
when the mountains will run with new wine
and the hills all flow with it.
I mean to restore the fortunes of my people Israel;
they will rebuild the ruined cities and live in them,
plant vineyards and drink their wine,
dig gardens and eat their produce.
I will plant them in their own country,
never to be rooted up again
out of the land I have given them,
says the Lord, your God.’

Psalm or canticle

Psalm 84(85): 9,11-14

I will hear what the Lord God has to say,
 a voice that speaks of peace,
peace for his people and his friends
 and those who turn to him in their hearts.

Mercy and faithfulness have met;
 justice and peace have embraced.
Faithfulness shall spring from the earth
 and justice look down from heaven.

The Lord will make us prosper
 and our earth shall yield its fruit.
Justice shall march before him
 and peace shall follow his steps.

Gospel

Matthew 9:14-17

When the bridegroom is taken from them, then they will fast

John’s disciples came to him and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 6 July

Friday of week 13 in Ordinary Time, or Saint Maria Goretti, Virgin, Martyr

First reading

Amos 8:4-6,9-12

A famine not of bread, but of hearing the word of the Lord

Listen to this, you who trample on the needy
and try to suppress the poor people of the country,
you who say, ‘When will New Moon be over
so that we can sell our corn,
and sabbath, so that we can market our wheat?
Then by lowering the bushel, raising the shekel,
by swindling and tampering with the scales,
we can buy up the poor for money,
and the needy for a pair of sandals,
and get a price even for the sweepings of the wheat.’
That day – it is the Lord who speaks –
I will make the sun go down at noon,
and darken the earth in broad daylight.
I am going to turn your feasts into funerals,
all your singing into lamentation;
I will have your loins all in sackcloth,
your heads all shaved.
I will make it a mourning like the mourning for an only son,
as long as it lasts it will be like a day of bitterness.
See what days are coming – it is the Lord who speaks –
days when I will bring famine on the country,
a famine not of bread, a drought not of water,
but of hearing the word of the Lord.
They will stagger from sea to sea,
wander from north to east,
seeking the word of the Lord
and failing to find it.

Psalm or canticle

Psalm 118(119):2,10,20,30,40,131

They are happy who do his will,
 seeking him with all their hearts,
I have sought you with all my heart;
 let me not stray from your commands.

My soul is ever consumed
 as I long for your decrees.
I have chosen the way of truth
 with your decrees before me.

See, I long for your precepts;
 then in your justice, give me life.
I open my mouth and I sigh
 as I yearn for your commands.

Gospel

Matthew 9:9-13

It is not the healthy who need the doctor, but the sick

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 5 July

Thursday of week 13 in Ordinary Time, or Saint Antony Mary Zaccaria, Priest

First reading

Amos 7:10-17

The Lord took me from herding the flock and sent me to prophesy

Amaziah the priest of Bethel sent word to Jeroboam king of Israel as follows. ‘Amos is plotting against you in the heart of the House of Israel; the country can no longer tolerate what he keeps saying. For this is what he says, “Jeroboam is going to die by the sword, and Israel go into exile far from its country.”’ To Amos, Amaziah said, ‘Go away, seer;’ get back to the land of Judah; earn your bread there, do your prophesying there. We want no more prophesying in Bethel; this is the royal sanctuary, the national temple.’ ‘I was no prophet, neither did I belong to any of the brotherhoods of prophets,’ Amos replied to Amaziah ‘I was a shepherd, and looked after sycamores: but it was the Lord who took me from herding the flock, and the Lord who said, “Go, prophesy to my people Israel.” So listen to the word of the Lord.
‘You say:
‘“Do not prophesy against Israel,
utter no oracles against the House of Isaac.”

‘Very well, this is what the Lord says,
‘“Your wife will be forced to go on the streets,
your sons and daughters will fall by the sword,
your land be parcelled out by measuring line,
and you yourself die on unclean soil
and Israel will go into exile far distant from its own land.”’

Psalm or canticle

Psalm 18(19):8-11

The law of the Lord is perfect,
 it revives the soul.
The rule of the Lord is to be trusted,
 it gives wisdom to the simple.

The precepts of the Lord are right,
 they gladden the heart.
The command of the Lord is clear,
 it gives light to the eyes.

The fear of the Lord is holy,
 abiding for ever.
The decrees of the Lord are truth
 and all of them just.

They are more to be desired than gold,
 than the purest of gold
and sweeter are they than honey,
 than honey from the comb.

Gospel

Matthew 9:1-8

'Your sins are forgiven; get up and walk'

Jesus got in the boat, crossed the water and came to his own town. Then some people appeared, bringing him a paralytic stretched out on a bed. Seeing their faith, Jesus said to the paralytic, ‘Courage, my child, your sins are forgiven.’ And at this some scribes said to themselves, ‘This man is blaspheming.’ Knowing what was in their minds Jesus said, ‘Why do you have such wicked thoughts in your hearts? Now, which of these is easier to say, “Your sins are forgiven,” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralytic – ‘get up, and pick up your bed and go off home.’ And the man got up and went home. A feeling of awe came over the crowd when they saw this, and they praised God for giving such power to men.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet w

Wed 4 July

Wednesday of week 13 in Ordinary Time, or Saint Elizabeth of Portugal

First reading

Amos 5:14-15,21-24

Seek good and not evil so that you may live

Seek good and not evil
so that you may live,
and that the Lord, God of Hosts, may really be with you
as you claim he is.

Hate evil, love good,
maintain justice at the city gate,
and it may be that the Lord, God of Hosts, will take pity
on the remnant of Joseph.

I hate and despise your feasts,
I take no pleasure in your solemn festivals.
When you offer me holocausts,
I reject your oblations,
and refuse to look at your sacrifices of fattened cattle.

Let me have no more of the din of your chanting,
no more of your strumming on harps.
But let justice flow like water,
and integrity like an unfailing stream.

Psalm or canticle

Psalm 49(50):7-13,16-17

‘Listen, my people, I will speak;
 Israel, I will testify against you,
for I am God, your God.
 I accuse you, lay the charge before you.

‘I find no fault with your sacrifices,
 your offerings are always before me.
I do not ask more bullocks from your farms,
 nor goats from among your herds.

‘I own all the beasts of the forest,
 beasts in their thousands on my hills.
I know all the birds in the sky,
 all that moves in the field belongs to me.

‘Were I hungry, I would not tell you,
 for I own the world and all it holds.
Do you think I eat the flesh of bulls,
 or drink the blood of goats?

‘How can you recite my commandments
 and take my covenant on your lips,
you who despise my law
 and throw my words to the winds?’

Gospel

Matthew 8:28-34

The Gadarene swine

When Jesus reached the country of the Gadarenes on the other side of the lake, two demoniacs came towards him out of the tombs – creatures so fierce that no one could pass that way. They stood there shouting, ‘What do you want with us, Son of God? Have you come here to torture us before the time?’ Now some distance away there was a large herd of pigs feeding, and the devils pleaded with Jesus, ‘If you cast us out, send us into the herd of pigs.’ And he said to them, ‘Go then’, and they came out and made for the pigs; and at that the whole herd charged down the cliff into the lake and perished in the water. The swineherds ran off and made for the town, where they told the whole story, including what had happened to the demoniacs. At this the whole town set out to meet Jesus; and as soon as they saw him they implored him to leave the neighbourhood.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 3 July

Saint Thomas, Apostle

First reading

Ephesians 2:19-22

In Christ you are no longer aliens, but citizens like us

You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.

Psalm or canticle

Psalm 116(117):1-2

O praise the Lord, all you nations,
 acclaim him all you peoples!

Strong is his love for us;
 he is faithful for ever.

Gospel

John 20:24-29

'My Lord and my God!'

Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:
‘You believe because you can see me.
Happy are those who have not seen and yet believe.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 2 July

Monday of week 13 in Ordinary Time

First reading

Amos 2:6-10,13-16

Because of your crimes I will crush you into the ground

The Lord says this:
For the three crimes, the four crimes, of Israel
I have made my decree and will not relent:
because they have sold the virtuous man for silver
and the poor man for a pair of sandals,
because they trample on the heads of ordinary people
and push the poor out of their path,
because father and son have both resorted to the same girl,
profaning my holy name,
because they stretch themselves out by the side of every altar
on clothes acquired as pledges,
and drink the wine of the people they have fined
in the house of their god...
Yet it was I who overthrew the Amorites when they attacked,
men tall as cedars and strong as oaks,
I who destroyed them,
both fruit above ground
and root below.
It was I who brought you out of the land of Egypt
and for forty years led you through the wilderness
to take possession of the Amorite’s country.
See then how I am going to crush you into the ground
as the threshing-sledge crushes when clogged by straw;
flight will not save even the swift,
the strong man will find his strength useless,
the mighty man will be powerless to save himself.
The bowman will not stand his ground,
the fast runner will not escape,
the horseman will not save himself,
the bravest warriors will run away naked that day.
It is the Lord who speaks.

Psalm or canticle

Psalm 49(50):16-23

‘How can you recite my commandments
 and take my covenant on your lips,
you who despise my law
 and throw my words to the winds?

‘You who see a thief and go with him;
 who throw in your lot with adulterers,
who unbridle your mouth for evil
 and whose tongue is plotting crime.

‘You who sit and malign your brother
 and slander your own mother’s son.
You do this, and should I keep silence?
 Do you think that I am like you?

‘Mark this, you who never think of God,
 lest I seize you and you cannot escape;
a sacrifice of thanksgiving honours me
 and I will show God’s salvation to the upright.’

Gospel

Matthew 8:18-22

The Son of Man has nowhere to lay his head

When Jesus saw the great crowds all about him he gave orders to leave for the other side. One of the scribes then came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 1 July

13th Sunday in Ordinary Time

First reading

Wisdom 1:13-15,2:23-24

God takes no pleasure in the extinction of the living

Death was not God’s doing,
he takes no pleasure in the extinction of the living.
To be – for this he created all;
the world’s created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.

Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil’s envy that brought death into the world,
as those who are his partners will discover.

Psalm or canticle

Psalm 29(30):2,4-6,11-13

I will praise you, Lord, you have rescued me
 and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
 restored me to life from those who sink into the grave.

Sing psalms to the Lord, you who love him,
 give thanks to his holy name.
His anger lasts a moment; his favour all through life.
 At night there are tears, but joy comes with dawn.

The Lord listened and had pity.
 The Lord came to my help.
For me you have changed my mourning into dancing:
 O Lord my God, I will thank you for ever.

Second reading

2 Corinthians 8:7,9,13-15

The Lord Jesus became poor for your sake, to make you rich

You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.

Gospel

Mark 5:21-43+

Little girl, I tell you to get up

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.
Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the

Sat 30 June

Saturday of week 12 in Ordinary Time, or The First Martyrs of the See of Rome , or Saturday memorial of the Blessed Virgin Mary

First reading

Lamentations 2:2,10-14,18-19

Cry aloud to the Lord, daughter of Zion

Beth
The Lord has pitilessly destroyed
 all the homes of Jacob;
in his displeasure he has shattered
 the strongholds of the daughter of Judah;
he has thrown to the ground,
 he has left accursed the kingdom and its rulers.

Yod
Mutely they sit on the ground,
 the elders of the daughter of Zion;
they have put dust on their heads,
 and wrapped themselves in sackcloth.
The virgins of Jerusalem hang their heads
 down to the ground.

Kaph
My eyes wasted away with weeping,
 my entrails shuddered,
my liver spilled on the ground
 at the ruin of the daughters of my people,
as children, mere infants, fainted
 in the squares of the Citadel.

Lamed
They kept saying to their mothers,
 ‘Where is the bread?’
as they fainted like wounded men
 in the squares of the City,
as they poured out their souls
 on their mothers’ breasts.

Mem
How can I describe you, to what compare you,
 daughter of Jerusalem?
Who can rescue and comfort you,
 virgin daughter of Zion?
For huge as the sea is your affliction;
 who can possibly cure you?

Nun
The visions your prophets had on your behalf
 were delusive, tinsel things,
they never pointed out your sin,
 to ward off your exile.
The visions they proffered you were false,
 fallacious, misleading.

Sade
Cry aloud, then, to the Lord,
 groan, daughter of Zion;
let your tears flow like a torrent,
 day and night;
give yourself no relief,
 grant your eyes no rest.

Qoph
Up, cry out in the night-time,
 in the early hours of darkness;
pour your heart out like water
 before the Lord.
Stretch out your hands to him
 for the lives of your children
who faint with hunger at the entrance to every street.

Psalm or canticle

Psalm 73(74):1-7,20-21

Why, O God, have you cast us off for ever?
 Why blaze with anger at the sheep of your pasture?
Remember your people whom you chose long ago,
 the tribe you redeemed to be your own possession,
 the mountain of Zion where you made your dwelling.

Turn your steps to these places that are utterly ruined!
 The enemy has laid waste the whole of the sanctuary.
Your foes have made uproar in your house of prayer:
 they have set up their emblems, their foreign emblems,
 high above the entrance to the sanctuary.

Their axes have battered the wood of its doors.
 They have struck together with hatchet and pickaxe.
O God, they have set your sanctuary on fire:
 they have razed and profaned the place where you dwell.

Remember your covenant; every cave in the land
 is a place where violence makes its home.
Do not let the oppressed return disappointed;
 let the poor and the needy bless your name.

Gospel

Matthew 8:5-17

'I am not worthy to have you under my roof: give the word, and my servant will be healed'

When Jesus went into Capernaum a centurion ca

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