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Tue 25 September

Tuesday of week 25 in Ordinary Time

First reading

Proverbs 21:1-6,10-13

On wickedness and virtue

Like flowing water is the heart of the king in the hand of the Lord,
 who turns it where he pleases.

A man’s conduct may strike him as upright,
 the Lord, however, weighs the heart.

To act virtuously and with justice
 is more pleasing to the Lord than sacrifice.

Haughty eye, proud heart,
 lamp of the wicked, nothing but sin.

The hardworking man is thoughtful, and all is gain;
 too much haste, and all that comes of it is want.

To make a fortune with the help of a lying tongue,
 such the idle fantasy of those who look for death.

The wicked man’s soul is intent on evil,
 he looks on his neighbour with dislike.

When a mocker is punished, the ignorant man grows wiser,
 when a wise man is instructed he acquires more knowledge.

The Just One watches the house of the wicked:
 he hurls the wicked to destruction.

He who shuts his ear to the poor man’s cry
 shall himself plead and not be heard.

Psalm or canticle

Psalm 118(119):1,27,30,34-35,44

They are happy whose life is blameless,
 who follow God’s law!
Make me grasp the way of your precepts
 and I will muse on your wonders.

I have chosen the way of truth
 with your decrees before me.
Train me to observe your law,
 to keep it with my heart.

Guide me in the path of your commands;
 for there is my delight.
I shall always keep your law
 for ever and ever.

Gospel

Luke 8:19-21

'My mother and my brothers are those who hear the word of God'

The mother and the brothers of Jesus came looking for him, but they could not get to him because of the crowd. He was told, ‘Your mother and brothers are standing outside and want to see you.’ But he said in answer, ‘My mother and my brothers are those who hear the word of God and put it into practice.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 24 September

Monday of week 25 in Ordinary Time

First reading

Proverbs 3:27-34

The Lord blesses the home of the virtuous

My son, do not refuse a kindness to anyone who begs it,
 if it is in your power to perform it.
Do not say to your neighbour, ‘Go away! Come another time!
 I will give it you tomorrow’, if you can do it now.
Do not plot harm against your neighbour
 as he lives unsuspecting next door.
Do not pick a groundless quarrel with a man
 who has done you no harm.
Do not emulate the man of violence,
 never model your conduct on his;
for the wilful wrong-doer is abhorrent to the Lord,
 who confides only in honest men.
The Lord’s curse lies on the house of the wicked,
 but he blesses the home of the virtuous.
He mocks those who mock,
 but accords his favour to the humble.

Psalm or canticle

Psalm 14(15):2-5

Lord, who shall dwell on your holy mountain?
He who walks without fault;
he who acts with justice
and speaks the truth from his heart;
he who does not slander with his tongue.

He who does no wrong to his brother,
who casts no slur on his neighbour,
who holds the godless in disdain,
but honours those who fear the Lord.

He who keeps his pledge, come what may;
who takes no interest on a loan
and accepts no bribes against the innocent.
Such a man will stand firm for ever.

Gospel

Luke 8:16-18

Anyone who has will be given more

Jesus said to the crowds:
‘No one lights a lamp to cover it with a bowl or to put it under a bed. No, he puts it on a lamp-stand so that people may see the light when they come in. For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light. So take care how you hear; for anyone who has will be given more; from anyone who has not, even what he thinks he has will be taken away.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 23 September

25th Sunday in Ordinary Time

First reading

Wisdom 2:12,17-20

The wicked prepare to ambush the just man

The godless say to themselves:

‘Let us lie in wait for the virtuous man, since he annoys us
and opposes our way of life,
reproaches us for our breaches of the law
and accuses us of playing false to our upbringing.

‘Let us see if what he says is true,
let us observe what kind of end he himself will have.
If the virtuous man is God’s son, God will take his part
and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture,
and thus explore this gentleness of his
and put his endurance to the proof.
Let us condemn him to a shameful death
since he will be looked after – we have his word for it.’

Psalm or canticle

Psalm 53(54):3-6,8

O God, save me by your name;
 by your power, uphold my cause.
O God, hear my prayer;
 listen to the words of my mouth.

For proud men have risen against me,
 ruthless men seek my life.
 They have no regard for God.

But I have God for my help.
 The Lord upholds my life.
I will sacrifice to you with willing heart
 and praise your name for it is good.

Second reading

James 3:16-4:3

The wisdom that comes from above makes for peace

Wherever you find jealousy and ambition, you find disharmony, and wicked things of every kind being done; whereas the wisdom that comes down from above is essentially something pure; it also makes for peace, and is kindly and considerate; it is full of compassion and shows itself by doing good; nor is there any trace of partiality or hypocrisy in it. Peacemakers, when they work for peace, sow the seeds which will bear fruit in holiness.
Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.

Gospel

Mark 9:30-37

Anyone who welcomes one of these little children in my name welcomes me

Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little c

Sat 22 September

Saturday of week 24 in Ordinary Time, or Saturday memorial of the Blessed Virgin Mary

First reading

1 Corinthians 15:35-37,42-49

The resurrected body is heavenly by nature

Someone may ask, ‘How are dead people raised, and what sort of body do they have when they come back?’ They are stupid questions. Whatever you sow in the ground has to die before it is given new life and the thing that you sow is not what is going to come; you sow a bare grain, say of wheat or something like that, It is the same with the resurrection of the dead: the thing that is sown is perishable but what is raised is imperishable; the thing that is sown is contemptible but what is raised is glorious; the thing that is sown is weak but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.
If the soul has its own embodiment, so does the spirit have its own embodiment. The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit. That is, first the one with the soul, not the spirit, and after that, the one with the spirit. The first man, being from the earth, is earthly by nature; the second man is from heaven. As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven. And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

Psalm or canticle

Psalm 55(56):10-14

My foes will be put to flight
 on the day that I call to you.
This I know, that God is on my side.

In God, whose word I praise,
 in the Lord whose word I praise,
in God I trust; I shall not fear;
 what can mortal man do to me?

I am bound by the vows I have made you.
 O God, I will offer you praise
for you have rescued my soul from death,
 you kept my feet from stumbling
that I may walk in the presence of God
 and enjoy the light of the living.

Gospel

Luke 8:4-15

The parable of the sower

With a large crowd gathering and people from every town finding their way to him, Jesus used this parable:
‘A sower went out to sow his seed. As he sowed, some fell on the edge of the path and was trampled on; and the birds of the air ate it up. Some seed fell on rock, and when it came up it withered away, having no moisture. Some seed fell amongst thorns and the thorns grew with it and choked it. And some seed fell into rich soil and grew and produced its crop a hundredfold.’ Saying this he cried, ‘Listen, anyone who has ears to hear!’
His disciples asked him what this parable might mean, and he said, ‘The mysteries of the kingdom of God are revealed to you; for the rest there are only parables, so that
they may see but not perceive,
listen but not understand.

‘This, then, is what the parable means: the seed is the word of God. Those on the edge of the path are people who have heard it, and then the devil comes and carries away the word from their hearts in case they should believe and be saved. Those on the rock are people who, when they first hear it, welcome the word with joy. But these have no root; they believe for a while, and in time of trial they give up. As for the part that fell into thorns, this is people who have heard, but as they go on their way they are choked by the worries and riches and pleasures of life and do not reach maturity. As for the

Fri 21 September

Saint Matthew, Apostle, Evangelist

First reading

Ephesians 4:1-7,11-13-

We are all to come to unity, fully mature in the knowledge of the Son of God

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.
Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.

Psalm or canticle

Psalm 18(19):2-5

The heavens proclaim the glory of God,
 and the firmament shows forth the work of his hands.
Day unto day takes up the story
 and night unto night makes known the message.

No speech, no word, no voice is heard
 yet their span extends through all the earth,
 their words to the utmost bounds of the world.

Gospel

Matthew 9:9-13

It is not the healthy who need the doctor, but the sick

As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.
While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 20 September

Saints Andrew Kim Taegon, Priest, and Paul Chong Hasang, and their Companions, Martyrs

First reading

Wisdom 3:1-9

The souls of the virtuous are in the hands of God

The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.

Psalm or canticle

Psalm 125(126):1-6

When the Lord delivered Zion from bondage,
 it seemed like a dream.
Then was our mouth filled with laughter,
 on our lips there were songs.

The heathens themselves said: ‘What marvels
 the Lord worked for them!’
What marvels the Lord worked for us!
 Indeed we were glad.

Deliver us, O Lord, from our bondage
 as streams in dry land.
Those who are sowing in tears
 will sing when they reap.

They go out, they go out, full of tears,
 carrying seed for the sowing:
they come back, they come back, full of song,
 carrying their sheaves.

Gospel

Luke 9:23-26

The Son of Man is destined to suffer grievously

Jesus said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self? For if anyone is ashamed of me and of my words, of him the Son of Man will be ashamed when he comes in his own glory and in the glory of the Father and the holy angels.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 19 September

Wednesday of week 24 in Ordinary Time, or Saint Januarius, Bishop, Martyr

First reading

1 Corinthians 12:31-13:13

The supremacy of charity

Be ambitious for the higher gifts. And I am going to show you a way that is better than any of them.
If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move mountains, but without love, then I am nothing at all. If I give away all that I possess, piece by piece, and if I even let them take my body to burn it, but am without love, it will do me no good whatever.
Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.
Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect; but once perfection comes, all imperfect things will disappear. When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me. Now we are seeing a dim reflection in a mirror; but then we shall be seeing face to face. The knowledge that I have now is imperfect; but then I shall know as fully as I am known.
In short, there are three things that last: faith, hope and love; and the greatest of these is love.
|1 Jn 4:16,7
℟. We ourselves have put our faith in God’s love towards ourselves.

Psalm or canticle

Psalm 32(33):2-5,12,22

Give thanks to the Lord upon the harp,
 with a ten-stringed lute sing him songs.
O sing him a song that is new,
 play loudly, with all your skill.

For the word of the Lord is faithful
 and all his works to be trusted.
The Lord loves justice and right
 and fills the earth with his love.

They are happy, whose God is the Lord,
 the people he has chosen as his own.
May your love be upon us, O Lord,
 as we place all our hope in you.

Gospel

Luke 7:31-35

'We played the pipes, and you wouldn't dance'

Jesus said to the people:
‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”

‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem

Tue 18 September

Tuesday of week 24 in Ordinary Time

First reading

1 Corinthians 12:12-14,27-31

You together are Christ's body: each of you a different part

Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
Nor is the body to be identified with any one of its many parts. Now you together are Christ’s body; but each of you is a different part of it. In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages. Are all of them apostles, or all of them prophets, or all of them teachers? Do they all have the gift of miracles, or all have the gift of healing? Do all speak strange languages, and all interpret them? Be ambitious for the higher gifts.

Psalm or canticle

Psalm 99(100)

Cry out with joy to the Lord, all the earth.
 Serve the Lord with gladness.
 Come before him, singing for joy.

Know that he, the Lord, is God.
 He made us, we belong to him,
 we are his people, the sheep of his flock.

Go within his gates, giving thanks.
 Enter his courts with songs of praise.
 Give thanks to him and bless his name.

Indeed, how good is the Lord,
 eternal his merciful love.
 He is faithful from age to age.

Gospel

Luke 7:11-17

The only son of his mother, and she a widow

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 17 September

Monday of week 24 in Ordinary Time, or Saint Robert Bellarmine, Bishop, Doctor

First reading

1 Corinthians 11:17-26,33

If each one hurries to be first, it is not the Lord's Supper you are eating

On the subject of instructions, I cannot say that you have done well in holding meetings that do you more harm than good. In the first place, I hear that when you all come together as a community, there are separate factions among you, and I half believe it – since there must no doubt be separate groups among you, to distinguish those who are to be trusted. The point is, when you hold these meetings, it is not the Lord’s Supper that you are eating, since when the time comes to eat, everyone is in such a hurry to start his own supper that one person goes hungry while another is getting drunk. Surely you have homes for eating and drinking in? Surely you have enough respect for the community of God not to make poor people embarrassed? What am I to say to you? Congratulate you? I cannot congratulate you on this.
For this is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death, So to sum up, my dear brothers, when you meet for the Meal, wait for one another.

Psalm or canticle

Psalm 39(40):7-10,17

You do not ask for sacrifice and offerings,
 but an open ear.
You do not ask for holocaust and victim.
 Instead, here am I.

In the scroll of the book it stands written
 that I should do your will.
My God, I delight in your law
 in the depth of my heart.

Your justice I have proclaimed
 in the great assembly.
My lips I have not sealed;
 you know it, O Lord.

O let there be rejoicing and gladness
 for all who seek you.
Let them ever say: ‘The Lord is great’,
 who love your saving help.

Gospel

Luke 7:1-10

Give the word, and my servant will be healed

When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in

Sun 16 September

24th Sunday in Ordinary Time

First reading

Isaiah 50:5-9

I offered my back to those who struck me

The Lord has opened my ear.

For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.

The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

My vindicator is here at hand. Does anyone start proceedings against me?
Then let us go to court together.
Who thinks he has a case against me?
Let him approach me.
The Lord is coming to my help,
who will dare to condemn me?

Psalm or canticle

Psalm 114(116):1-6,8-9

I love the Lord for he has heard
 the cry of my appeal;
for he turned his ear to me
 in the day when I called him.

They surrounded me, the snares of death,
 with the anguish of the tomb;
they caught me, sorrow and distress.
 I called on the Lord’s name.
O Lord, my God, deliver me!

How gracious is the Lord, and just;
 our God has compassion.
The Lord protects the simple hearts;
 I was helpless so he saved me.

He has kept my soul from death,
 my eyes from tears
 and my feet from stumbling.
I will walk in the presence of the Lord
 in the land of the living.

Second reading

James 2:14-18

If good works do not go with it, faith is quite dead

Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty’, without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds; I will prove to you that I have faith by showing you my good deeds – now you prove to me that you have faith without any good deeds to show.’

Gospel

Mark 8:27-35

The Son of Man is destined to suffer grievously

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
He c

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