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Sat 14 October

Saturday of week 27 in Ordinary Time, or Saint Callistus, Pope, Martyr , or Saturday memorial of the Blessed Virgin Mary

First reading

Joel 4:12-21

The Lord says this:
‘Let the nations rouse themselves, let them march
to the Valley of Jehoshaphat,
for I am going to sit in judgement there
on all the nations round.
Put the sickle in:
the harvest is ripe;
come and tread:
the winepress is full,
the vats are overflowing,
so great is their wickedness!’

Host on host
in the Valley of Decision!
For the day of the Lord is near
in the Valley of Decision!

Sun and moon grow dark,
the stars lose their brilliance.
The Lord roars from Zion,
makes his voice heard from Jerusalem;
heaven and earth tremble.

But the Lord will be a shelter for his people,
a stronghold for the sons of Israel.

‘You will learn then that I am the Lord your God,
dwelling in Zion, my holy mountain.
Jerusalem will be a holy place,
no alien will ever pass through it again.’

When that day comes,
the mountains will run with new wine
and the hills flow with milk,
and all the river beds of Judah
will run with water.
A fountain will spring from the house of the Lord
to water the wadi of Acacias.
Egypt will become a desolation,
Edom a desert waste
on account of the violence done to the sons of Judah
whose innocent blood they shed in their country.
But Judah will be inhabited for ever,
Jerusalem from age to age.
‘I will avenge their blood and let none go unpunished’,
and the Lord shall make his home in Zion.

Psalm or canticle

Psalm 96(97):1-2,5-6,11-12

The Lord is king, let earth rejoice,
 let all the coastlands be glad.
Cloud and darkness are his raiment;
 his throne, justice and right.

The mountains melt like wax
 before the Lord of all the earth.
The skies proclaim his justice;
 all peoples see his glory.

Light shines forth for the just
 and joy for the upright of heart.
Rejoice, you just, in the Lord;
 give glory to his holy name.

Gospel

Luke 11:27-28

As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 13 October

Friday of week 27 in Ordinary Time

First reading

Joel 1:13-15,2:1-2

Priests, put on sackcloth and lament.
Ministers of the altar, wail.
Come, pass the night in sackcloth,
you ministers of my God.
For the house of our God has been deprived
of oblation and libation.
Order a fast,
proclaim a solemn assembly;
elders, call together
all the inhabitants of the country
to the house of the Lord your God.
Cry out to the Lord,
‘Oh, what a day!
For the day of the Lord is near,
it comes as a devastation from Shaddai.’

Sound the trumpet in Zion,
give the alarm on my holy mountain!
Let all the inhabitants of the country tremble,
for the day of the Lord is coming,
yes, it is near.

Day of darkness and gloom,
day of cloud and blackness.
Like the dawn there spreads across the mountains
a vast and mighty host,
such as has never been before,
such as will never be again
to the remotest ages.

Psalm or canticle

Psalm 9A(9):2-3,6,16,8-9

I will praise you, Lord, with all my heart;
 I will recount all your wonders.
I will rejoice in you and be glad,
 and sing psalms to your name, O Most High.

You have checked the nations, destroyed the wicked;
 you have wiped out their name for ever and ever.
The nations have fallen in the pit which they made,
 their feet caught in the snare they laid.

But the Lord sits enthroned for ever.
 He has set up his throne for judgement;
he will judge the world with justice,
 he will judge the peoples with his truth.

Gospel

Luke 11:15-26

When Jesus had cast out a devil, some of the people said, ‘It is through Beelzebul, the prince of devils, that he casts out devils.’ Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them, ‘Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses. So too with Satan: if he is divided against himself, how can his kingdom stand? – since you assert that it is through Beelzebul that I cast out devils. Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out? Let them be your judges then. But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you. So long as a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.
‘He who is not with me is against me; and he who does not gather with me scatters.
‘When an unclean spirit goes out of a man it wanders through waterless country looking for a place to rest, and not finding one it says, “I will go back to the home I came from.” But on arrival, finding it swept and tidied, it then goes off and brings seven other spirits more wicked than itself, and they go in and set up house there, so that the man ends up by being worse than he was before.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used

Thu 12 October

Thursday of week 27 in Ordinary Time

First reading

Malachi 3:13-20

You say harsh things about me, says the Lord. You ask, ‘What have we said against you?’ You say, ‘It is useless to serve God; what is the good of keeping his commands or of walking mournfully before the Lord of Hosts? Now we have reached the point when we call the arrogant blessed; yes, they prosper, these evil-doers; they try God’s patience and yet go free.’ This is what those who fear the Lord used to say to one another. But the Lord took note and heard them: a book of remembrance was written in his presence recording those who fear him and take refuge in his name. On the day which I am preparing, says the Lord of Hosts, they are going to be my own special possession. I will make allowances for them as a man makes allowances for the son who obeys him. Then once again you will see the difference between an upright man and a wicked one, between the one who serves God and the one who does not serve him. For the day is coming now, burning like a furnace; and all the arrogant and the evil-doers will be like stubble. The day that is coming is going to burn them up, says the Lord of Hosts, leaving them neither root nor stalk. But for you who fear my name, the sun of righteousness will shine out with healing in its rays.

Psalm or canticle

Psalm 1:1-4,6

Happy indeed is the man
 who follows not the counsel of the wicked;
nor lingers in the way of sinners
 nor sits in the company of scorners,
but whose delight is the law of the Lord
 and who ponders his law day and night.

He is like a tree that is planted
 beside the flowing waters,
that yields its fruit in due season
 and whose leaves shall never fade;
 and all that he does shall prosper.

Not so are the wicked, not so!
For they like winnowed chaff
 shall be driven away by the wind.
for the Lord guards the way of the just
 but the way of the wicked leads to doom.

Gospel

Luke 11:5-13

Jesus said to his disciples:
‘Suppose one of you has a friend and goes to him in the middle of the night to say, “My friend, lend me three loaves, because a friend of mine on his travels has just arrived at my house and I have nothing to offer him”; and the man answers from inside the house, “Do not bother me. The door is bolted now, and my children and I are in bed; I cannot get up to give it you.” I tell you, if the man does not get up and give it him for friendship’s sake, persistence will be enough to make him get up and give his friend all he wants.
‘So I say to you: Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him. What father among you would hand his son a stone when he asked for bread? Or hand him a snake instead of a fish? Or hand him a scorpion if he asked for an egg? If you then, who are evil, know how to give your children what is good, how much more will the heavenly Father give the Holy Spirit to those who ask him!’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc

Wed 11 October

Wednesday of week 27 in Ordinary Time, or Saint John XXIII, Pope

First reading

Jonah 4:1-11

Jonah was very indignant; he fell into a rage. He prayed to the Lord and said, ‘Ah, Lord, is not this just as I said would happen when I was still at home? That was why I went and fled to Tarshish: I knew that you were a God of tenderness and compassion, slow to anger, rich in graciousness, relenting from evil. So now, Lord, please take away my life, for I might as well be dead as go on living.’ The Lord replied, ‘Are you right to be angry?’
Jonah then went out of the city and sat down to the east of the city. There he made himself a shelter and sat under it in the shade, to see what would happen to the city. Then the Lord God arranged that a castor-oil plant should grow up over Jonah to give shade for his head and soothe his ill-humour; Jonah was delighted with the castor-oil plant. But at dawn the next day, God arranged that a worm should attack the castor-oil plant – and it withered.
Next, when the sun rose, God arranged that there should be a scorching east wind; the sun beat down so hard on Jonah’s head that he was overcome and begged for death, saying, ‘I might as well be dead as go on living.’ God said to Jonah, ‘Are you right to be angry about the castor-oil plant?’ He replied, ‘I have every right to be angry, to the point of death.’ The Lord replied, ‘You are only upset about a castor-oil plant which cost you no labour, which you did not make grow, which sprouted in a night and has perished in a night. And am I not to feel sorry for Nineveh, the great city, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left, to say nothing of all the animals?’

Psalm or canticle

Psalm 85(86):3-6,9-10

You are my God, have mercy on me, Lord,
 for I cry to you all the day long.
Give joy to your servant, O Lord,
 for to you I lift up my soul.

O Lord, you are good and forgiving,
 full of love to all who call.
Give heed, O Lord, to my prayer
 and attend to the sound of my voice.

All the nations shall come to adore you
 and glorify your name, O Lord:
for you are great and do marvellous deeds,
 you who alone are God.

Gospel

Luke 11:1-4

Once Jesus was in a certain place praying, and when he had finished, one of his disciples said, ‘Lord, teach us to pray, just as John taught his disciples.’
He said to them, ‘Say this when you pray:
‘“Father, may your name be held holy,
your kingdom come;
give us each day our daily bread,
and forgive us our sins,
for we ourselves forgive each one who is in debt to us.
And do not put us to the test.”’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 10 October

Tuesday of week 27 in Ordinary Time

First reading

Jonah 3:1-10

The word of the Lord was addressed a second time to Jonah: ‘Up!’ he said ‘Go to Nineveh, the great city, and preach to them as I told you to.’ Jonah set out and went to Nineveh in obedience to the word of the Lord. Now Nineveh was a city great beyond compare: it took three days to cross it. Jonah went on into the city, making a day’s journey. He preached in these words, ‘Only forty days more and Nineveh is going to be destroyed.’ And the people of Nineveh believed in God; they proclaimed a fast and put on sackcloth, from the greatest to the least. The news reached the king of Nineveh, who rose from his throne, took off his robe, put on sackcloth and sat down in ashes. A proclamation was then promulgated throughout Nineveh, by decree of the king and his ministers, as follows: ‘Men and beasts, herds and flocks, are to taste nothing; they must not eat, they must not drink water. All are to put on sackcloth and call on God with all their might; and let everyone renounce his evil behaviour and the wicked things he has done. Who knows if God will not change his mind and relent, if he will not renounce his burning wrath, so that we do not perish?’ God saw their efforts to renounce their evil behaviour, and God relented: he did not inflict on them the disaster which he had threatened.

Psalm or canticle

Psalm 129(130):1-4,7-8

Out of the depths I cry to you, O Lord,
 Lord, hear my voice!
O let your ears be attentive
 to the voice of my pleading.

If you, O Lord, should mark our guilt,
 Lord, who would survive?
But with you is found forgiveness:
 for this we revere you.

Because with the Lord there is mercy
 and fullness of redemption,
Israel indeed he will redeem
 from all its iniquity.

Gospel

Luke 10:38-42

Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 9 October

Monday of week 27 in Ordinary Time, or Saints Denis, Bishop, and his Companions, Martyrs , or Saint John Leonardi, Priest

First reading

Jonah 1:1-2:1,11

Jonah flees from his call and is shipwrecked

The word of the Lord was addressed to Jonah son of Amittai:
‘Up!’ he said ‘Go to Nineveh, the great city, and inform them that their wickedness has become known to me.’ Jonah decided to run away from the Lord, and to go to Tarshish. He went down to Joppa and found a ship bound for Tarshish; he paid his fare and went aboard, to go with them to Tarshish, to get away from the Lord. But the Lord unleashed a violent wind on the sea, and there was such a great storm at sea that the ship threatened to break up. The sailors took fright, and each of them called on his own god, and to lighten the ship they threw the cargo overboard. Jonah, however, had gone below and lain down in the hold and fallen fast asleep. The boatswain came upon him and said, ‘What do you mean by sleeping? Get up! Call on your god! Perhaps he will spare us a thought, and not leave us to die.’ Then they said to each other, ‘Come on, let us draw lots to find out who is responsible for bringing this evil on us.’ So they cast lots, and the lot fell to Jonah. Then they said to him, ‘Tell us, what is your business? Where do you come from? What is your country? What is your nationality?’ He replied, ‘I am a Hebrew, and I worship the Lord, the God of heaven, who made the sea and the land.’ The sailors were seized with terror at this and said, ‘What have you done?’ They knew that he was trying to escape from the Lord, because he had told them so. They then said, ‘What are we to do with you, to make the sea grow calm for us?’ For the sea was growing rougher and rougher. He replied, ‘Take me and throw me into the sea, and then it will grow calm for you. For I can see it is my fault this violent storm has happened to you.’ The sailors rowed hard in an effort to reach the shore, but in vain, since the sea grew still rougher for them. They then called on the Lord and said, ‘O Lord, do not let us perish for taking this man’s life; do not hold us guilty of innocent blood; for you, the Lord, have acted as you have thought right.’ And taking hold of Jonah they threw him into the sea; and the sea grew calm again. At this the men were seized with dread of the Lord; they offered a sacrifice to the Lord and made vows.
The Lord had arranged that a great fish should be there to swallow Jonah; and Jonah remained in the belly of the fish for three days and three nights. The Lord spoke to the fish, which then vomited Jonah on to the shore.
|Mt 12:40; Mk 9:31
℟. As Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

Psalm or canticle

Jonah 2:3-5,8

Out of my distress I cried to the Lord
 and he answered me;
from the belly of Sheol I cried,
 and you have heard my voice.

You cast me into the abyss, into the heart of the sea,
 and the flood surrounded me.
All your waves, your billows,
 washed over me.

And I said: I am cast out
 from your sight.
How shall I ever look again
 on your holy Temple?

While my soul was fainting within me,
 I remembered the Lord,
and my prayer came before you
 into your holy Temple.

Gospel

Luke 10:25-37

There was a lawyer who, to disconcert

Sun 8 October

27th Sunday in Ordinary Time

First reading

Isaiah 5:1-7

Against the Lord’s vineyard

Let me sing to my friend
the song of his love for his vineyard.

My friend had a vineyard
on a fertile hillside.
He dug the soil, cleared it of stones
and planted choice vines in it.
In the middle he built a tower,
he dug a press there too.
He expected it to yield grapes,
but sour grapes were all that it gave.

And now, inhabitants of Jerusalem
and men of Judah,
I ask you to judge
between my vineyard and me.
What could I have done for my vineyard
that I have not done?
I expected it to yield grapes.
Why did it yield sour grapes instead?

Very well, I will tell you
what I am going to do to my vineyard:
I will take away its hedge for it to be grazed on,
and knock down its wall for it to be trampled on.
I will lay it waste, unpruned, undug;
overgrown by the briar and the thorn.
I will command the clouds
to rain no rain on it.
Yes, the vineyard of the Lord of Hosts
is the House of Israel,
and the men of Judah
that chosen plant.
He expected justice, but found bloodshed,
integrity, but only a cry of distress.
|Ps 80:13-15,3
℟. Your vine is ravaged by the boar of the forest, devoured by the beasts of the field. Look, Lord, and rouse up your might,

Psalm or canticle

Psalm 79(80):9,12-16,19-20

You brought a vine out of Egypt;
 to plant it you drove out the nations.
It stretched out its branches to the sea,
 to the Great River it stretched out its shoots.

Then why have you broken down its walls?
 It is plucked by all who pass by.
It is ravaged by the boar of the forest,
 devoured by the beasts of the field.

God of hosts, turn again, we implore,
 look down from heaven and see.
Visit this vine and protect it,
 the vine your right hand has planted.

And we shall never forsake you again;
 give us life that we may call upon your name.
God of hosts, bring us back;
 let your face shine on us and we shall be saved.

Second reading

Philippians 4:6-9

There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus. Finally, brothers, fill your minds with everything that is true, everything that is noble, everything that is good and pure, everything that we love and honour, and everything that can be thought virtuous or worthy of praise. Keep doing all the things that you learnt from me and have been taught by me and have heard or seen that I do. Then the God of peace will be with you.

Gospel

Matthew 21:33-43

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more se

Sat 7 October

Our Lady of the Rosary

First reading

Acts 1:12-14

After Jesus was taken up into heaven the apostles went back from the Mount of Olives, as it is called, to Jerusalem, a short distance away, no more than a sabbath walk; and when they reached the city they went to the upper room where they were staying; there were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus and Simon the Zealot, and Jude son of James. All these joined in continuous prayer, together with several women, including Mary the mother of Jesus, and with his brothers.

Psalm or canticle

Luke 1:46-55

My soul glorifies the Lord,
 my spirit rejoices in God, my Saviour.

He looks on his servant in her nothingness;
 henceforth all ages will call me blessed.
The Almighty works marvels for me.
 Holy his name!

His mercy is from age to age,
 on those who fear him.
He puts forth his arm in strength
 and scatters the proud-hearted.

He casts the mighty from their thrones
 and raises the lowly.
He fills the starving with good things,
 sends the rich away empty.

He protects Israel, his servant,
 remembering his mercy,
the mercy promised to our fathers,
 to Abraham and his sons for ever.

Gospel

Luke 1:26-38

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 6 October

Friday of week 26 in Ordinary Time, or Saint Bruno, Priest

First reading

Baruch 1:15-22

Integrity belongs to the Lord our God; to us the look of shame we wear today, to us, the people of Judah and the citizens of Jerusalem, to our kings and princes, our priests, our prophets, as to our ancestors, because we have sinned in the sight of the Lord, have disobeyed him, and have not listened to the voice of the Lord our God telling us to follow the commandments which the Lord had ordained for us. From the day when the Lord brought our ancestors out of the land of Egypt until today we have been disobedient to the Lord our God, we have been disloyal, refusing to listen to his voice. And so the disasters, and the curse which the Lord pronounced through his servant Moses the day he brought our fathers out of Egypt to give us a land where milk and honey flow, have seized on us, disasters we experience today. Despite all the words of those prophets whom he sent us, we have not listened to the voice of the Lord our God, but, each following the dictates of his evil heart, we have taken to serving alien gods, and doing what is displeasing to the Lord our God.

Psalm or canticle

Psalm 78(79):1-5,8-9

O God, the nations have invaded your land,
 they have profaned your holy temple.
They have made Jerusalem a heap of ruins.
 They have handed over the bodies of your servants
as food to feed the birds of heaven
 and the flesh of your faithful to the beasts of the earth.

They have poured out blood like water in Jerusalem;
 no one is left to bury the dead.
We have become the taunt of our neighbours,
 the mockery and scorn of those who surround us.
How long, O Lord? Will you be angry for ever;
 how long will your anger burn like fire?

Do not hold the guilt of our fathers against us.
 Let your compassion hasten to meet us;
 we are left in the depths of distress.

O God our saviour, come to our help.
 Come for the sake of the glory of your name.
O Lord our God, forgive us our sins;
 rescue us for the sake of your name.

Gospel

Luke 10:13-16

Jesus said to his disciples:
‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. And still, it will not go as hard with Tyre and Sidon at the Judgement as with you. And as for you, Capernaum, did you want to be exalted high as heaven? You shall be thrown down to hell.
‘Anyone who listens to you listens to me; anyone who rejects you rejects me, and those who reject me reject the one who sent me.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 5 October

Thursday of week 26 in Ordinary Time

First reading

Nehemiah 8:1-12

When the seventh month came, all the people gathered as one man on the square before the Water Gate. They asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had prescribed for Israel. Accordingly Ezra the priest brought the Law before the assembly, consisting of men, women, and children old enough to understand. This was the first day of the seventh month. On the square before the Water Gate, in the presence of the men and women, and children old enough to understand, he read from the book from early morning till noon; all the people listened attentively to the Book of the Law.
Ezra the scribe stood on a wooden dais erected for the purpose; beside him stood, on his right, Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; on his left, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. In full view of all the people – since he stood higher than all the people – Ezra opened the book; and when he opened it all the people stood up. Then Ezra blessed the Lord, the great God, and all the people raised their hands and answered, ‘Amen! Amen!’; then they bowed down and, face to the ground, prostrated themselves before the Lord. (Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabab, Hanan, Pelaiah, who were Levites, explained the Law to the people while the people remained standing.) And Ezra read from the Law of God, translating and giving the sense, so that the people understood what was read.
Then (Nehemiah – His Excellency – and) Ezra, priest and scribe (and the Levites who were instructing the people) said to all the people, ‘This day is sacred to the Lord your God. Do not be mournful, do not weep.’ For the people were all in tears as they listened to the words of the Law.
He then said, ‘Go, eat the fat, drink the sweet wine, and send a portion to the man who has nothing prepared ready. For this day is sacred to our Lord. Do not be sad: the joy of the Lord is your stronghold.’ And the Levites calmed all the people, saying, ‘Be at ease; this is a sacred day. Do not be sad.’ And all the people went off to eat and drink and give shares away and begin to enjoy themselves since they had understood the meaning of what had been proclaimed to them.

Psalm or canticle

Psalm 18(19):8-11

The law of the Lord is perfect,
 it revives the soul.
The rule of the Lord is to be trusted,
 it gives wisdom to the simple.

The precepts of the Lord are right,
 they gladden the heart.
The command of the Lord is clear,
 it gives light to the eyes.

The fear of the Lord is holy,
 abiding for ever.
The decrees of the Lord are truth
 and all of them just.

They are more to be desired than gold,
 than the purest of gold
and sweeter are they than honey,
 than honey from the comb.

Gospel

Luke 10:1-12

The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; i

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