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Fri 10 August

Saint Laurence, Deacon, Martyr

First reading

2 Corinthians 9:6-10

God loves a cheerful giver

Do not forget: thin sowing means thin reaping; the more you sow, the more you reap. Each one should give what he has decided in his own mind, not grudgingly or because he is made to, for God loves a cheerful giver. And there is no limit to the blessings which God can send you – he will make sure that you will always have all you need for yourselves in every possible circumstance, and still have something to spare for all sorts of good works. As scripture says: He was free in almsgiving, and gave to the poor: his good deeds will never be forgotten.
The one who provides seed for the sower and bread for food will provide you with all the seed you want and make the harvest of your good deeds a larger one.

Psalm or canticle

Psalm 111(112):1-2,5-9

Happy the man who fears the Lord,
 who takes delight in all his commands.
His sons will be powerful on earth;
 the children of the upright are blessed.

The good man takes pity and lends,
 he conducts his affairs with honour.
The just man will never waver:
 he will be remembered for ever.

He has no fear of evil news;
 with a firm heart he trusts in the Lord.
With a steadfast heart he will not fear;
 he will see the downfall of his foes.

Open-handed, he gives to the poor;
 his justice stands firm for ever.
 His head will be raised in glory.

Gospel

John 12:24-26

If a grain of wheat falls on the ground and dies, it yields a rich harvest

Jesus said to his disciples:
‘I tell you, most solemnly,
unless a wheat grain falls on the ground and dies,
it remains only a single grain;
but if it dies,
it yields a rich harvest.
Anyone who loves his life loses it;
anyone who hates his life in this world
will keep it for the eternal life.
If a man serves me, he must follow me,
wherever I am, my servant will be there too.
If anyone serves me, my Father will honour him.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 9 August

Thursday of week 18 in Ordinary Time, or Saint Teresa Benedicta of the Cross (Edith Stein), Virgin, Martyr

First reading

Jeremiah 31:31-34

I will write my Law in their hearts

See, the days are coming – it is the Lord who speaks – when I will make a new covenant with the House of Israel (and the House of Judah), but not a covenant like the one I made with their ancestors on the day I took them by the hand to bring them out of the land of Egypt. They broke that covenant of mine, so I had to show them who was master. It is the Lord who speaks. No, this is the covenant I will make with the House of Israel when those days arrive – it is the Lord who speaks. Deep within them I will plant my Law, writing it on their hearts. Then I will be their God and they shall be my people. There will be no further need for neighbour to try to teach neighbour, or brother to say to brother, ‘Learn to know the Lord!’ No, they will all know me, the least no less than the greatest – it is the Lord who speaks – since I will forgive their iniquity and never call their sin to mind.

Psalm or canticle

Psalm 50(51):12-15,18-19

A pure heart create for me, O God,
 put a steadfast spirit within me.
Do not cast me away from your presence,
 nor deprive me of your holy spirit.

Give me again the joy of your help;
 with a spirit of fervour sustain me,
that I may teach transgressors your ways
 and sinners may return to you.

For in sacrifice you take no delight,
 burnt offering from me you would refuse,
my sacrifice, a contrite spirit.
 A humbled, contrite heart you will not spurn.

Gospel

Matthew 16:13-23

You are Peter and on this rock I will build my Church

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.
From that time Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. ‘Heaven preserve you, Lord;’ he said ‘this must not happen to you.’ But he turned and said to Peter, ‘Get behind me, Satan! You are an obstacle in my path, because the way you think is not God’s way but man’s.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and

Wed 8 August

Saint Dominic, Priest

First reading

1 Corinthians 2:1-10

The wisdom that Gos predestined to be for our glory

Brothers, when I came to you, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.
But still we have a wisdom to offer those who have reached maturity: not a philosophy of our age, it is true, still less of the masters of our age, which are coming to their end. The hidden wisdom of God which we teach in our mysteries is the wisdom that God predestined to be for our glory before the ages began. It is a wisdom that none of the masters of this age have ever known, or they would not have crucified the Lord of Glory; we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him.
These are the very things that God has revealed to us through the Spirit.

Psalm or canticle

Psalm 95(96):1-3,7-8,10

O sing a new song to the Lord,
 sing to the Lord all the earth.
 O sing to the Lord, bless his name.

Proclaim his help day by day,
 tell among the nations his glory
 and his wonders among all the peoples.

Give the Lord, you families of peoples,
 give the Lord glory and power;
 give the Lord the glory of his name.

Proclaim to the nations: ‘God is king.’
 The world he made firm in its place;
 he will judge the peoples in fairness.

Gospel

Luke 9:57-62

'I will follow you wherever you go'

As Jesus and his disciples travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 7 August

Tuesday of week 18 in Ordinary Time, or Saints Sixtus II, Pope, and his Companions, Martyrs , or Saint Cajetan, Priest

First reading

Jeremiah 30:1-2,12-15,18-22

Your wound is incurable but I will heal you

The word addressed to Jeremiah by the Lord: the Lord, the God of Israel says this: Write all the words I have spoken to you in a book.
Yes, the Lord says this:
Your wound is incurable,
your injury past healing.
There is no one to care for your sore,
no medicine to make you well again.
All your lovers have forgotten you,
they look for you no more.
Yes, I have struck you as an enemy strikes,
with harsh punishment
so great is your guilt, so many your sins.
Why bother to complain about your wound?
Your pain is incurable.
So great is your guilt, so many your sins,
that I have done all this to you.

The Lord says this:
Now I will restore the tents of Jacob,
and take pity on his dwellings:
the city shall be rebuilt on its ruins,
the citadel restored on its site.
From them will come thanksgiving
and shouts of joy.
I will make them increase, and not diminish them,
make them honoured, and not disdained.
Their sons shall be as once they were,
their community fixed firm in my presence,
and I will punish all their oppressors.
Their prince will be one of their own,
their ruler come from their own people.
I will let him come freely into my presence and he can come close to me;
who else, indeed, would risk his life
by coming close to me? – it is the Lord who speaks.
And you shall be my people and I will be your God.

Psalm or canticle

Psalm 101(102):16-21,29,22-23

The nations shall fear the name of the Lord
 and all the earth’s kings your glory,
when the Lord shall build up Zion again
 and appear in all his glory.
Then he will turn to the prayers of the helpless;
 he will not despise their prayers.

Let this be written for ages to come
 that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
 He looked down from heaven to the earth
that he might hear the groans of the prisoners
 and free those condemned to die.

The sons of your servants shall dwell untroubled
 and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
 and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
 to pay their homage to the Lord.

Gospel

Matthew 14:22-36

Jesus walks on the water

Jesus made the disciples get into the boat and go on ahead to the other side while he would send the crowds away. After sending the crowds away he went up into the hills by himself to pray. When evening came, he was there alone, while the boat, by now far out on the lake, was battling with a heavy sea, for there was a head-wind. In the fourth watch of the night he went towards them, walking on the lake, and when the disciples saw him walking on the lake they were terrified. ‘It is a ghost’ they said, and cried out in fear. But at once Jesus called out to them, saying, ‘Courage! It is I! Do not be afraid.’ It was Peter who answered. ‘Lord,’ he said ‘if it is you, tell me to come to you across the water.’ ‘Come’ said Jesus. Then Peter got out of the boat

Mon 6 August

The Transfiguration of the Lord

First reading

Daniel 7:9-10,13-14

His robe was white as snow

As I watched:
Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.

And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.

Psalm or canticle

Psalm 96(97):1-2,5-6,9

The Lord is king, let earth rejoice,
 let all the coastlands be glad.
Cloud and darkness are his raiment;
 his throne, justice and right.

The mountains melt like wax
 before the Lord of all the earth.
The skies proclaim his justice;
 all peoples see his glory.

For you indeed are the Lord
 most high above all the earth,
 exalted far above all spirits.

Gospel

Mark 9:2-10

This is my Son, the Beloved

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Sun 5 August

18th Sunday in Ordinary Time

First reading

Exodus 16:2-4,12-15

The Lord sends manna from heaven

The whole community of the sons of Israel began to complain against Moses and Aaron in the wilderness and said to them, ‘Why did we not die at the Lord’s hand in the land of Egypt, when we were able to sit down to pans of meat and could eat bread to our heart’s content! As it is, you have brought us to this wilderness to starve this whole company to death!’
Then the Lord said to Moses, ‘Now I will rain down bread for you from the heavens. Each day the people are to go out and gather the day’s portion; I propose to test them in this way to see whether they will follow my law or not.
‘I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content. Then you will learn that I, the Lord, am your God.”’
And so it came about: quails flew up in the evening, and they covered the camp; in the morning there was a coating of dew all round the camp. When the coating of dew lifted, there on the surface of the desert was a thing delicate, powdery, as fine as hoarfrost on the ground. When they saw this, the sons of Israel said to one another, ‘What is that?’ not knowing what it was. ‘That’ said Moses to them ‘is the bread the Lord gives you to eat.’

Psalm or canticle

Psalm 77(78):3-4,23-25,54

The things we have heard and understood,
 the things our fathers have told us,
these we will not hide from their children
 but will tell them to the next generation:

the glories of the Lord and his might
 and the marvellous deeds he has done,
Yet he commanded the clouds above
 and opened the gates of heaven.
He rained down manna for their food,
 and gave them bread from heaven.

Mere men ate the bread of angels.
 He sent them abundance of food;
So he brought them to his holy land,
 to the mountain which his right hand had won.

Second reading

Ephesians 4:17,20-24

Put aside your old self and put on the new

I want to urge you in the name of the Lord, not to go on living the aimless kind of life that pagans live. Now that is hardly the way you have learnt from Christ, unless you failed to hear him properly when you were taught what the truth is in Jesus. You must give up your old way of life; you must put aside your old self, which gets corrupted by following illusory desires. Your mind must be renewed by a spiritual revolution so that you can put on the new self that has been created in God’s way, in the goodness and holiness of the truth.

Gospel

John 6:24-35

It is my Father who gives you the bread from heaven; I am the bread of life

When the people saw that neither Jesus nor his disciples were there, they got into boats and crossed to Capernaum to look for Jesus. When they found him on the other side, they said to him, ‘Rabbi, when did you come here?’
Jesus answered:
‘I tell you most solemnly,
you are not looking for me because you have seen the signs
but because you had all the bread you wanted to eat.
Do not work for food that cannot last,
but work for food t

Sat 4 August

Saint John Mary Vianney, Priest

First reading

Ezekiel 3:17-21

Warn the wicked man, and you will live

The word of the Lord was addressed to me as follows, ‘Son of man, I have appointed you as sentry to the House of Israel. Whenever you hear a word from me, warn them in my Name. If I say to a wicked man, “You are to die,” and you do not warn him; if you do not speak and warn him to renounce his evil ways and so live, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man and he does not renounce his wickedness and his evil ways, then he shall die for his sin, but you yourself will have saved your life. When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die; since you failed to warn him, he shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death. If, however, you warn the upright man not to sin and he abstains from sinning, he shall live, thanks to your warning, and you too will have saved your life.’

Psalm or canticle

Psalm 116(117):1-2

O praise the Lord, all you nations,
 acclaim him all you peoples!

Strong is his love for us;
 he is faithful for ever.

Gospel

Matthew 9:35-10:1

The harvest is rich but the labourers are few

Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness.
And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
He summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 3 August

Friday of week 17 in Ordinary Time

First reading

Jeremiah 26:1-9

Jeremiah preaches in the Temple of the Lord and is threatened with death

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word was addressed to Jeremiah by the Lord, ‘The Lord says this: Stand in the court of the Temple of the Lord. To all the people of the towns of Judah who come to worship in the Temple of the Lord you must speak all the words I have commanded you to tell them; do not omit one syllable. Perhaps they will listen and each turn from his evil way: if so, I shall relent and not bring the disaster on them which I intended for their misdeeds. Say to them, “The Lord says this: If you will not listen to me by following my Law which I put before you, by paying attention to the words of my servants the prophets whom I send so persistently to you, without your ever listening to them, I will treat this Temple as I treated Shiloh, and make this city a curse for all the nations of the earth.”’
The priests and prophets and all the people heard Jeremiah say these words in the Temple of the Lord. When Jeremiah had finished saying everything that the Lord had ordered him to say to all the people, the priests and prophets seized hold of him and said, ‘You shall die! Why have you made this prophecy in the name of the Lord, “This Temple will be like Shiloh, and this city will be desolate, and uninhabited”?’ And the people were all crowding round Jeremiah in the Temple of the Lord.

Psalm or canticle

Psalm 68(69):5,8-10,14

More numerous than the hairs on my head
 are those who hate me without cause.
Those who attack me with lies
 are too much for my strength.
How can I restore
 what I have never stolen?

It is for you that I suffer taunts,
 that shame covers my face,
that I have become a stranger to my brothers,
 an alien to my own mother’s sons.
I burn with zeal for your house
 and taunts against you fall on me.

This is my prayer to you,
 my prayer for your favour.
In your great love, answer me, O God,
 with your help that never fails.

Gospel

Matthew 13:54-58

A prophet is only despised in his own country

Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 2 August

Thursday of week 17 in Ordinary Time, or Saint Eusebius of Vercelli, Bishop , or Saint Peter Julian Eymard

First reading

Jeremiah 18:1-6

When the clay goes wrong, the potter starts afresh

The word that was addressed to Jeremiah by the Lord, ‘Get up and make your way down to the potter’s house; there I shall let you hear what I have to say.’ So I went down to the potter’s house; and there he was, working at the wheel. And whenever the vessel he was making came out wrong, as happens with the clay handled by potters, he would start afresh and work it into another vessel, as potters do. Then this word of the Lord was addressed to me, ‘House of Israel, can not I do to you what this potter does? – it is the Lord who speaks. Yes, as the clay is in the potter’s hand, so you are in mine, House of Israel.’

Psalm or canticle

Psalm 145(146):2-6

My soul, give praise to the Lord.
 I will praise the Lord all my days,
 make music to my God while I live.

Put no trust in princes,
 In mortal men in whom there is no help.
Take their breath, they return to clay
 and their plans that day come to nothing.

He is happy who is helped by Jacob’s God,
 whose hope is in the Lord his God,
who alone made heaven and earth,
 the seas and all they contain.

Gospel

Matthew 13:47-53

The fishermen collect the good fish and throw away those that are no use

Jesus said to the crowds: ‘The kingdom of heaven is like a dragnet cast into the sea that brings in a haul of all kinds. When it is full, the fishermen haul it ashore; then, sitting down, they collect the good ones in a basket and throw away those that are no use. This is how it will be at the end of time: the angels will appear and separate the wicked from the just to throw them into the blazing furnace where there will be weeping and grinding of teeth.
‘Have you understood all this?’ They said, ‘Yes.’ And he said to them, ‘Well then, every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both new and old.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 1 August

Saint Alphonsus Mary de' Liguori, Bishop, Doctor

First reading

Romans 8:1-4

The law of the spirit of life in Christ Jesus has set you free from the law of sin and death

The reason why those who are in Christ Jesus are not condemned is that the law of the spirit of life in Christ Jesus has set you free from the law of sin and death. God has done what the Law, because of our unspiritual nature, was unable to do. God dealt with sin by sending his own Son in a body as physical as any sinful body, and in that body God condemned sin. He did this in order that the Law’s just demands might be satisfied in us, who behave not as our unspiritual nature but as the spirit dictates.

Psalm or canticle

Psalm 118(119):9-14

How shall the young remain sinless?
 By obeying your word.
I have sought you with all my heart;
 let me not stray from your commands.

I treasure your promise in my heart
 lest I sin against you.
Blessed are you, O Lord;
 teach me your statutes.

With my tongue I have recounted
 the decrees of your lips.
I rejoiced to do your will
 as though all riches were mine.

Gospel

Matthew 5:13-19

Your light must shine in the sight of men

Jesus said to his disciples: ‘You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men.
‘You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.
‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

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