Search

Thu 20 September

Saints Andrew Kim Taegon, Priest, and Paul Chong Hasang, and their Companions, Martyrs

First reading

Wisdom 3:1-9

The souls of the virtuous are in the hands of God

The souls of the virtuous are in the hands of God,
no torment shall ever touch them.
In the eyes of the unwise, they did appear to die,
their going looked like a disaster,
their leaving us, like annihilation;
but they are in peace.
If they experienced punishment as men see it,
their hope was rich with immortality;
slight was their affliction, great will their blessings be.
God has put them to the test
and proved them worthy to be with him;
he has tested them like gold in a furnace,
and accepted them as a holocaust.
When the time comes for his visitation they will shine out;
as sparks run through the stubble, so will they.
They shall judge nations, rule over peoples,
and the Lord will be their king for ever.
They who trust in him will understand the truth,
those who are faithful will live with him in love;
for grace and mercy await those he has chosen.

Psalm or canticle

Psalm 125(126):1-6

When the Lord delivered Zion from bondage,
 it seemed like a dream.
Then was our mouth filled with laughter,
 on our lips there were songs.

The heathens themselves said: ‘What marvels
 the Lord worked for them!’
What marvels the Lord worked for us!
 Indeed we were glad.

Deliver us, O Lord, from our bondage
 as streams in dry land.
Those who are sowing in tears
 will sing when they reap.

They go out, they go out, full of tears,
 carrying seed for the sowing:
they come back, they come back, full of song,
 carrying their sheaves.

Gospel

Luke 9:23-26

The Son of Man is destined to suffer grievously

Jesus said:
‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self? For if anyone is ashamed of me and of my words, of him the Son of Man will be ashamed when he comes in his own glory and in the glory of the Father and the holy angels.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Wed 19 September

Wednesday of week 24 in Ordinary Time, or Saint Januarius, Bishop, Martyr

First reading

1 Corinthians 12:31-13:13

The supremacy of charity

Be ambitious for the higher gifts. And I am going to show you a way that is better than any of them.
If I have all the eloquence of men or of angels, but speak without love, I am simply a gong booming or a cymbal clashing. If I have the gift of prophecy, understanding all the mysteries there are, and knowing everything, and if I have faith in all its fullness, to move mountains, but without love, then I am nothing at all. If I give away all that I possess, piece by piece, and if I even let them take my body to burn it, but am without love, it will do me no good whatever.
Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offence, and is not resentful. Love takes no pleasure in other people’s sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes.
Love does not come to an end. But if there are gifts of prophecy, the time will come when they must fail; or the gift of languages, it will not continue for ever; and knowledge – for this, too, the time will come when it must fail. For our knowledge is imperfect and our prophesying is imperfect; but once perfection comes, all imperfect things will disappear. When I was a child, I used to talk like a child, and think like a child, and argue like a child, but now I am a man, all childish ways are put behind me. Now we are seeing a dim reflection in a mirror; but then we shall be seeing face to face. The knowledge that I have now is imperfect; but then I shall know as fully as I am known.
In short, there are three things that last: faith, hope and love; and the greatest of these is love.
|1 Jn 4:16,7
℟. We ourselves have put our faith in God’s love towards ourselves.

Psalm or canticle

Psalm 32(33):2-5,12,22

Give thanks to the Lord upon the harp,
 with a ten-stringed lute sing him songs.
O sing him a song that is new,
 play loudly, with all your skill.

For the word of the Lord is faithful
 and all his works to be trusted.
The Lord loves justice and right
 and fills the earth with his love.

They are happy, whose God is the Lord,
 the people he has chosen as his own.
May your love be upon us, O Lord,
 as we place all our hope in you.

Gospel

Luke 7:31-35

'We played the pipes, and you wouldn't dance'

Jesus said to the people:
‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:
‘“We played the pipes for you,
and you wouldn’t dance;
we sang dirges,
and you wouldn’t cry.”

‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem

Tue 18 September

Tuesday of week 24 in Ordinary Time

First reading

1 Corinthians 12:12-14,27-31

You together are Christ's body: each of you a different part

Just as a human body, though it is made up of many parts, is a single unit because all these parts, though many, make one body, so it is with Christ. In the one Spirit we were all baptised, Jews as well as Greeks, slaves as well as citizens, and one Spirit was given to us all to drink.
Nor is the body to be identified with any one of its many parts. Now you together are Christ’s body; but each of you is a different part of it. In the Church, God has given the first place to apostles, the second to prophets, the third to teachers; after them, miracles, and after them the gift of healing; helpers, good leaders, those with many languages. Are all of them apostles, or all of them prophets, or all of them teachers? Do they all have the gift of miracles, or all have the gift of healing? Do all speak strange languages, and all interpret them? Be ambitious for the higher gifts.

Psalm or canticle

Psalm 99(100)

Cry out with joy to the Lord, all the earth.
 Serve the Lord with gladness.
 Come before him, singing for joy.

Know that he, the Lord, is God.
 He made us, we belong to him,
 we are his people, the sheep of his flock.

Go within his gates, giving thanks.
 Enter his courts with songs of praise.
 Give thanks to him and bless his name.

Indeed, how good is the Lord,
 eternal his merciful love.
 He is faithful from age to age.

Gospel

Luke 7:11-17

The only son of his mother, and she a widow

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 17 September

Monday of week 24 in Ordinary Time, or Saint Robert Bellarmine, Bishop, Doctor

First reading

1 Corinthians 11:17-26,33

If each one hurries to be first, it is not the Lord's Supper you are eating

On the subject of instructions, I cannot say that you have done well in holding meetings that do you more harm than good. In the first place, I hear that when you all come together as a community, there are separate factions among you, and I half believe it – since there must no doubt be separate groups among you, to distinguish those who are to be trusted. The point is, when you hold these meetings, it is not the Lord’s Supper that you are eating, since when the time comes to eat, everyone is in such a hurry to start his own supper that one person goes hungry while another is getting drunk. Surely you have homes for eating and drinking in? Surely you have enough respect for the community of God not to make poor people embarrassed? What am I to say to you? Congratulate you? I cannot congratulate you on this.
For this is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming his death, So to sum up, my dear brothers, when you meet for the Meal, wait for one another.

Psalm or canticle

Psalm 39(40):7-10,17

You do not ask for sacrifice and offerings,
 but an open ear.
You do not ask for holocaust and victim.
 Instead, here am I.

In the scroll of the book it stands written
 that I should do your will.
My God, I delight in your law
 in the depth of my heart.

Your justice I have proclaimed
 in the great assembly.
My lips I have not sealed;
 you know it, O Lord.

O let there be rejoicing and gladness
 for all who seek you.
Let them ever say: ‘The Lord is great’,
 who love your saving help.

Gospel

Luke 7:1-10

Give the word, and my servant will be healed

When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in

Sun 16 September

24th Sunday in Ordinary Time

First reading

Isaiah 50:5-9

I offered my back to those who struck me

The Lord has opened my ear.

For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.

The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

My vindicator is here at hand. Does anyone start proceedings against me?
Then let us go to court together.
Who thinks he has a case against me?
Let him approach me.
The Lord is coming to my help,
who will dare to condemn me?

Psalm or canticle

Psalm 114(116):1-6,8-9

I love the Lord for he has heard
 the cry of my appeal;
for he turned his ear to me
 in the day when I called him.

They surrounded me, the snares of death,
 with the anguish of the tomb;
they caught me, sorrow and distress.
 I called on the Lord’s name.
O Lord, my God, deliver me!

How gracious is the Lord, and just;
 our God has compassion.
The Lord protects the simple hearts;
 I was helpless so he saved me.

He has kept my soul from death,
 my eyes from tears
 and my feet from stumbling.
I will walk in the presence of the Lord
 in the land of the living.

Second reading

James 2:14-18

If good works do not go with it, faith is quite dead

Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty’, without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead.
This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds; I will prove to you that I have faith by showing you my good deeds – now you prove to me that you have faith without any good deeds to show.’

Gospel

Mark 8:27-35

The Son of Man is destined to suffer grievously

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
He c

Sat 15 September

Our Lady of Sorrows

First reading

Hebrews 5:7-9

He learned to obey and he became the source of eternal salvation

During his life on earth, Christ offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

Psalm or canticle

Psalm 30(31):2-6,15-16,20

In you, O Lord, I take refuge.
 Let me never be put to shame.
In your justice, set me free,
 hear me and speedily rescue me.

Be a rock of refuge for me,
 a mighty stronghold to save me,
for you are my rock, my stronghold.
 For your name’s sake, lead me and guide me.

Release me from the snares they have hidden
 for you are my refuge, Lord.
Into your hands I commend my spirit.
 It is you who will redeem me, Lord.

But as for me, I trust in you, Lord;
 I say: ‘You are my God.
My life is in your hands, deliver me
 from the hands of those who hate me.’

How great is the goodness, Lord,
 that you keep for those who fear you,
that you show to those who trust you
 in the sight of men.

Gospel

John 19:25-27

'Woman, this is your son'

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Fri 14 September

The Exaltation of the Holy Cross

First reading

Numbers 21:4-9

If anyone was bitten by a serpent, he looked up at the bronze serpent and lived

On the way through the wilderness the people lost patience. They spoke against God and against Moses, ‘Why did you bring us out of Egypt to die in this wilderness? For there is neither bread nor water here; we are sick of this unsatisfying food.’
At this God sent fiery serpents among the people; their bite brought death to many in Israel. The people came and said to Moses, ‘We have sinned by speaking against the Lord and against you. Intercede for us with the Lord to save us from these serpents.’ Moses interceded for the people, and the Lord answered him, ‘Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it, he shall live.’ So Moses fashioned a bronze serpent which he put on a standard, and if anyone was bitten by a serpent, he looked at the bronze serpent and lived.

Psalm or canticle

Psalm 77(78):1-2,34-38

Give heed, my people, to my teaching;
 turn your ear to the words of my mouth.
I will open my mouth in a parable
 and reveal hidden lessons of the past.

When he slew them then they would seek him,
 return and seek him in earnest.
They would remember that God was their rock,
 God the Most High their redeemer.

But the words they spoke were mere flattery;
 they lied to him with their lips.
For their hearts were not truly with him;
 they were not faithful to his covenant.

Yet he who is full of compassion
 forgave them their sin and spared them.
So often he held back his anger
 when he might have stirred up his rage.

Gospel

John 3:13-17

God sent his Son so that through him the world might be saved

Jesus said to Nicodemus:
‘No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.
Yes, God loved the world so much that he gave his only Son,
so that everyone who believes in him may not be lost
but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 13 September

Saint John Chrysostom, Bishop, Doctor

First reading

Ephesians 4:1-7,11-13-

We are all to come to unity, fully mature in the knowledge of the Son of God

I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all.
Each one of us, however, has been given his own share of grace, given as Christ allotted it. To some, his gift was that they should be apostles; to some, prophets; to some, evangelists; to some, pastors and teachers; so that the saints together make a unity in the work of service, building up the body of Christ. In this way we are all to come to unity in our faith and in our knowledge of the Son of God, until we become the perfect Man, fully mature with the fullness of Christ himself.

Psalm or canticle

Psalm 39(40):2,4,7-11

I waited, I waited for the Lord
 and he stooped down to me;
 he heard my cry.

He put a new song into my mouth,
 praise of our God.
Many shall see and fear
 and shall trust in the Lord.

You do not ask for sacrifice and offerings,
 but an open ear.
You do not ask for holocaust and victim.
 Instead, here am I.

In the scroll of the book it stands written
 that I should do your will.
My God, I delight in your law
 in the depth of my heart.

Your justice I have proclaimed
 in the great assembly.
My lips I have not sealed;
 you know it, O Lord.

Gospel

Mark 4:1-10,13-20+

The parable of the sower

Jesus began to teach by the lakeside, but such a huge crowd gathered round him that he got into a boat on the lake and sat there. The people were all along the shore, at the water’s edge. He taught them many things in parables, and in the course of his teaching he said to them, ‘Listen! Imagine a sower going out to sow. Now it happened that, as he sowed, some of the seed fell on the edge of the path, and the birds came and ate it up. Some seed fell on rocky ground where it found little soil and sprang up straightaway, because there was no depth of earth; and when the sun came up it was scorched and, not having any roots, it withered away. Some seed fell into thorns, and the thorns grew up and choked it, and it produced no crop. And some seeds fell into rich soil and, growing tall and strong, produced crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen, anyone who has ears to hear!’
When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant.
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial com

Wed 12 September

Wednesday of week 23 in Ordinary Time, or The Most Holy Name of Mary

First reading

1 Corinthians 7:25-31

The world as we know it is passing away

About remaining celibate, I have no directions from the Lord but give my own opinion as one who, by the Lord’s mercy, has stayed faithful. Well then, I believe that in these present times of stress this is right: that it is good for a man to stay as he is. If you are tied to a wife, do not look for freedom; if you are free of a wife, then do not look for one. But if you marry, it is no sin, and it is not a sin for a young girl to get married. They will have their troubles, though, in their married life, and I should like to spare you that.
Brothers, this is what I mean: our time is growing short. Those who have wives should live as though they had none, and those who mourn should live as though they had nothing to mourn for; those who are enjoying life should live as though there were nothing to laugh about; those whose life is buying things should live as though they had nothing of their own; and those who have to deal with the world should not become engrossed in it. I say this because the world as we know it is passing away.

Psalm or canticle

Psalm 44(45):11-12,14-17

Listen, O daughter, give ear to my words:
 forget your own people and your father’s house.
So will the king desire your beauty:
 He is your lord, pay homage to him.

The daughter of the king is clothed with splendour,
 her robes embroidered with pearls set in gold.
She is led to the king with her maiden companions.

They are escorted amid gladness and joy;
 they pass within the palace of the king.
Sons shall be yours in place of your fathers:
 you will make them princes over all the earth.

Gospel

Luke 6:20-26

Happy are you who are poor, who are hungry, who weep

Fixing his eyes on his disciples Jesus said:
‘How happy are you who are poor: yours is the kingdom of God.
Happy you who are hungry now: you shall be satisfied.
Happy you who weep now: you shall laugh.

Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.
‘But alas for you who are rich: you are having your consolation now.
Alas for you who have your fill now: you shall go hungry.
Alas for you who laugh now: you shall mourn and weep.

‘Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.’


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 11 September

Tuesday of week 23 in Ordinary Time

First reading

1 Corinthians 6:1-11

Do not drag your brother to a pagan for judgement

How dare one of your members take up a complaint against another in the law courts of the unjust instead of before the saints? As you know, it is the saints who are to ‘judge the world’; and if the world is to be judged by you, how can you be unfit to judge trifling cases? Since we are also to judge angels, it follows that we can judge matters of everyday life; but when you have had cases of that kind, the people you appointed to try them were not even respected in the Church. You should be ashamed: is there really not one reliable man among you to settle differences between brothers and so one brother brings a court case against another in front of unbelievers? It is bad enough for you to have lawsuits at all against one another: oughtn’t you to let yourselves be wronged, and let yourselves be cheated? But you are doing the wronging and the cheating, and to your own brothers.
You know perfectly well that people who do wrong will not inherit the kingdom of God: people of immoral lives, idolaters, adulterers, catamites, sodomites, thieves, usurers, drunkards, slanderers and swindlers will never inherit the kingdom of God. These are the sort of people some of you were once, but now you have been washed clean, and sanctified, and justified through the name of the Lord Jesus Christ and through the Spirit of our God.
|Tt 3:5-6; cf. 1 Co 6:11
℟. He saved us by the washing of regeneration and renewal in the Holy Spirit,

Psalm or canticle

Psalm 149:1-6,9

Sing a new song to the Lord,
 his praise in the assembly of the faithful.
Let Israel rejoice in its Maker,
 let Zion’s sons exult in their king.

Let them praise his name with dancing
 and make music with timbrel and harp.
For the Lord takes delight in his people.
 He crowns the poor with salvation.

Let the faithful rejoice in their glory,
 shout for joy and take their rest.
Let the praise of God be on their lips:
 this honour is for all his faithful.

Gospel

Luke 6:12-19

Jesus chooses his twelve apostles

Jesus went out into the hills to pray; and he spent the whole night in prayer to God. When day came he summoned his disciples and picked out twelve of them; he called them ‘apostles’: Simon whom he called Peter, and his brother Andrew; James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon called the Zealot, Judas son of James, and Judas Iscariot who became a traitor.
He then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.


This site copyright © 1996-2018 Universalis Publishing Ltd.

Scripture readings taken from The Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of
RSS
12345678910 Last