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Mon 20 February

Monday of week 7 in Ordinary Time

First reading

Ecclesiasticus 1:1-10

All wisdom is from the Lord,
 and it is his own for ever.
The sand of the sea and the raindrops,
 and the days of eternity, who can assess them?
The height of the sky and the breadth of the earth,
 and the depth of the abyss, who can probe them?
Before all other things wisdom was created,
 shrewd understanding is everlasting.
For whom has the root of wisdom ever been uncovered?
 Her resourceful ways, who knows them?
One only is wise, terrible indeed,
 seated on his throne, the Lord.
He himself has created her, looked on her and assessed her,
 and poured her out on all his works
to be with all mankind as his gift,
 and he conveyed her to those who love him.

Psalm or canticle

Psalm 92(93):1-2,5

The Lord is king, with majesty enrobed;
 the Lord has robed himself with might,
 he has girded himself with power.

The world you made firm, not to be moved;
 your throne has stood firm from of old.
 From all eternity, O Lord, you are.

Truly your decrees are to be trusted.
 Holiness is fitting to your house,
 O Lord, until the end of time.

Gospel

Mark 9:14-29

When Jesus, with Peter, James and John came down from the mountain and rejoined the disciples, they saw a large crowd round them and some scribes arguing with them. The moment they saw him the whole crowd were struck with amazement and ran to greet him. ‘What are you arguing about with them?’ he asked. A man answered him from the crowd, ‘Master, I have brought my son to you; there is a spirit of dumbness in him, and when it takes hold of him it throws him to the ground, and he foams at the mouth and grinds his teeth and goes rigid. And I asked your disciples to cast it out and they were unable to.’ ‘You faithless generation’ he said to them in reply. ‘How much longer must I be with you? How much longer must I put up with you? Bring him to me.’ They brought the boy to him, and as soon as the spirit saw Jesus it threw the boy into convulsions, and he fell to the ground and lay writhing there, foaming at the mouth. Jesus asked the father, ‘How long has this been happening to him?’ ‘From childhood,’ he replied ‘and it has often thrown him into the fire and into the water, in order to destroy him. But if you can do anything, have pity on us and help us.’ ‘If you can?’ retorted Jesus. ‘Everything is possible for anyone who has faith.’ Immediately the father of the boy cried out, ‘I do have faith. Help the little faith I have!’ And when Jesus saw how many people were pressing round him, he rebuked the unclean spirit. ‘Deaf and dumb spirit,’ he said ‘I command you: come out of him and never enter him again.’ Then throwing the boy into violent convulsions it came out shouting, and the boy lay there so like a corpse that most of them said, ‘He is dead.’ But Jesus took him by the hand and helped him up, and he was able to stand. When he had gone indoors his disciples asked him privately, ‘Why were we unable to cast it out?’ ‘This is the kind’ he answered ‘that can only be driven out by prayer.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a div

Sun 19 February

7th Sunday in Ordinary Time

First reading

Leviticus 19:1-2,17-18

The Lord spoke to Moses; he said: ‘Speak to the whole community of the sons of Israel and say to them:
‘“Be holy, for I, the Lord your God, am holy.
‘“You must not bear hatred for your brother in your heart. You must openly tell him, your neighbour, of his offence; this way you will not take a sin upon yourself. You must not exact vengeance, nor must you bear a grudge against the children of your people. You must love your neighbour as yourself. I am the Lord.”’

Psalm or canticle

Psalm 102(103):1-4,8,10,12-13

My soul, give thanks to the Lord
 all my being, bless his holy name.
My soul, give thanks to the Lord
 and never forget all his blessings.

It is he who forgives all your guilt,
 who heals every one of your ills,
who redeems your life from the grave,
 who crowns you with love and compassion.

The Lord is compassion and love,
 slow to anger and rich in mercy.
He does not treat us according to our sins
 nor repay us according to our faults.

As far as the east is from the west
 so far does he remove our sins.
As a father has compassion on his sons,
 the Lord has pity on those who fear him.

Second reading

1 Corinthians 3:16-23

Didn’t you realise that you were God’s temple and that the Spirit of God was living among you? If anybody should destroy the temple of God, God will destroy him, because the temple of God is sacred; and you are that temple.
Make no mistake about it: if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Why? Because the wisdom of this world is foolishness to God. As scripture says: The Lord knows wise men’s thoughts: he knows how useless they are; or again: God is not convinced by the arguments of the wise. So there is nothing to boast about in anything human: Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.

Gospel

Matthew 5:38-48

Jesus said to his disciples: ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.
‘You have learnt how it was said: You must love your neighbour and hate your enemy. But I say this to you: love your enemies and pray for those who persecute you; in this way you will be sons of your Father in heaven, for he causes his sun to rise on bad men as well as good, and his rain to fall on honest and dishonest men alike. For if you love those who love you, what right have you to claim any credit? Even the tax collectors do as much, do they not? And if you save your greetings for your brothers, are you doing anything exceptional? Even the pagans do as much, do they not? You must therefore be perfect just as your heavenly Father is perfect.’


Sat 18 February

Saturday of week 6 in Ordinary Time, or Saturday memorial of the Blessed Virgin Mary

First reading

Hebrews 11:1-7

Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. It was for faith that our ancestors were commended.
It is by faith that we understand that the world was created by one word from God, so that no apparent cause can account for the things we can see.
It was because of his faith that Abel offered God a better sacrifice than Cain, and for that he was declared to be righteous when God made acknowledgement of his offerings. Though he is dead, he still speaks by faith.
It was because of his faith that Enoch was taken up and did not have to experience death: he was not to be found because God had taken him. This was because before his assumption it is attested that he had pleased God. Now it is impossible to please God without faith, since anyone who comes to him must believe that he exists and rewards those who try to find him.
It was through his faith that Noah, when he had been warned by God of something that had never been seen before, felt a holy fear and built an ark to save his family. By his faith the world was convicted, and he was able to claim the righteousness which is the reward of faith.

Psalm or canticle

Psalm 144(145):2-5,10-11

I will bless you day after day
 and praise your name for ever.
The Lord is great, highly to be praised,
 his greatness cannot be measured.

Age to age shall proclaim your works,
 shall declare your mighty deeds,
shall speak of your splendour and glory,
 tell the tale of your wonderful works.

All your creatures shall thank you, O Lord,
 and your friends shall repeat their blessing.
They shall speak of the glory of your reign
 and declare your might, O God.

Gospel

Mark 9:2-13

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.
As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean. And they put this question to him, ‘Why do the scribes say that Elijah has to come first?’ ‘True,’ he said ‘Elijah is to come first and to see that everything is as it should be; yet how is it that the scriptures say about the Son of Man that he is to suffer grievously and be treated with contempt? However, I tell you that Elijah has come and they have treated him as they pleased, just as the scriptures say about him.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Fri 17 February

Friday of week 6 in Ordinary Time, or The Seven Holy Founders of the Servite Order

First reading

Genesis 11:1-9

Throughout the earth men spoke the same language, with the same vocabulary. Now as they moved eastwards they found a plain in the land of Shinar where they settled. They said to one another, ‘Come, let us make bricks and bake them in the fire.’ (For stone they used bricks, and for mortar they used bitumen). ‘Come,’ they said ‘let us build ourselves a town and a tower with its top reaching heaven. Let us make a name for ourselves, so that we may not be scattered about the whole earth.’
Now the Lord came down to see the town and the tower that the sons of man had built. ‘So they are all a single people with a single language!’ said the Lord. ‘This is but the start of their undertakings! There will be nothing too hard for them to do. Come, let us go down and confuse their language on the spot so that they can no longer understand one another.’ The Lord scattered them thence over the whole face of the earth, and they stopped building the town. It was named Babel therefore, because there the Lord confused the language of the whole earth. It was from there that the Lord scattered them over the whole face of the earth.

Psalm or canticle

Psalm 32(33):10-15

He frustrates the designs of the nations,
 he defeats the plans of the peoples.
His own designs shall stand for ever,
 the plans of his heart from age to age.

They are happy, whose God is the Lord,
 the people he has chosen as his own.
From the heavens the Lord looks forth,
 he sees all the children of men.

From the place where he dwells he gazes
 on all the dwellers on the earth;
he who shapes the hearts of them all;
 and considers all their deeds.

Gospel

Mark 8:34-9:1

Jesus called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘I tell you solemnly, there are some standing here who will not taste death before they see the kingdom of God come with power.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Thu 16 February

Thursday of week 6 in Ordinary Time

First reading

Genesis 9:1-13

God blessed Noah and his sons, saying to them, ‘Be fruitful, multiply and fill the earth. Be the terror and the dread of all the wild beasts and all the birds of heaven, of everything that crawls on the ground and all the fish of the sea; they are handed over to you. Every living and crawling thing shall provide food for you, no less than the foliage of plants. I give you everything, with this exception: you must not eat flesh with life, that is to say blood, in it. I will demand an account of your life-blood. I will demand an account from every beast and from man. I will demand an account of every man’s life from his fellow men.
‘He who sheds man’s blood
shall have his blood shed by man,
for in the image of God
man was made.

‘As for you, be fruitful, multiply, teem over the earth and be lord of it.’
God spoke to Noah and his sons, ‘See, I establish my Covenant with you, and with your descendants after you; also with every living creature to be found with you, birds, cattle and every wild beast with you: everything that came out of the ark, everything that lives on the earth. I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.’
God said, ‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth.’

Psalm or canticle

Psalm 101(102):16-21,29,22-23

The nations shall fear the name of the Lord
 and all the earth’s kings your glory,
when the Lord shall build up Zion again
 and appear in all his glory.
Then he will turn to the prayers of the helpless;
 he will not despise their prayers.

Let this be written for ages to come
 that a people yet unborn may praise the Lord;
for the Lord leaned down from his sanctuary on high.
 He looked down from heaven to the earth
that he might hear the groans of the prisoners
 and free those condemned to die.

The sons of your servants shall dwell untroubled
 and their race shall endure before you
that the name of the Lord may be proclaimed in Zion
 and his praise in the heart of Jerusalem,
when peoples and kingdoms are gathered together
 to pay their homage to the Lord.

Gospel

Mark 8:27-33

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’


This site copyright © 1996-2017 Universalis Publishin

Wed 15 February

Wednesday of week 6 in Ordinary Time

First reading

Genesis 8:6-13,20-22

At the end of forty days Noah opened the porthole he had made in the ark and he sent out the raven. This went off, and flew back and forth until the waters dried up from the earth. Then he sent out the dove, to see whether the waters were receding from the surface of the earth. The dove, finding nowhere to perch, returned to him in the ark, for there was water over the whole surface of the earth; putting out his hand he took hold of it and brought it back into the ark with him. After waiting seven more days, again he sent out the dove from the ark. In the evening, the dove came back to him and there it was with a new olive-branch in its beak. So Noah realised that the waters were receding from the earth. After waiting seven more days he sent out the dove, and now it returned to him no more.
It was in the six hundred and first year of Noah’s life, in the first month and on the first of the month, that the water dried up from the earth. Noah lifted back the hatch of the ark and looked out. The surface of the ground was dry!
Noah built an altar for the Lord, and choosing from all the clean animals and all the clean birds he offered burnt offerings on the altar. The Lord smelt the appeasing fragrance and said to himself, ‘Never again will I curse the earth because of man, because his heart contrives evil from his infancy. Never again will I strike down every living thing as I have done.
‘As long as earth lasts,
sowing and reaping,
cold and heat,
summer and winter,
day and night
shall cease no more.’

Psalm or canticle

Psalm 115(116):12-15,18-19

How can I repay the Lord
 for his goodness to me?
The cup of salvation I will raise;
 I will call on the Lord’s name.

My vows to the Lord I will fulfil
 before all his people.
O precious in the eyes of the Lord
 is the death of his faithful.

My vows to the Lord I will fulfil
 before all his people,
in the courts of the house of the Lord,
 in your midst, O Jerusalem.

Gospel

Mark 8:22-26

Jesus and his disciples came to Bethsaida, and some people brought to him a blind man whom they begged him to touch. He took the blind man by the hand and led him outside the village. Then putting spittle on his eyes and laying his hands on him, he asked, ‘Can you see anything?’ The man, who was beginning to see, replied, ‘I can see people; they look like trees to me, but they are walking about.’ Then he laid his hands on the man’s eyes again and he saw clearly; he was cured, and he could see everything plainly and distinctly. And Jesus sent him home, saying, ‘Do not even go into the village.’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Tue 14 February

Saints Cyril, monk, and Methodius, Bishop

First reading

Acts 13:46-49

Paul and Barnabas spoke out boldly. ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said:
I have made you a light for the nations,
so that my salvation may reach the ends of the earth.’


It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside.

Psalm or canticle

Psalm 116(117)

O praise the Lord, all you nations,
 acclaim him all you peoples!

Strong is his love for us;
 he is faithful for ever.

Gospel

Luke 10:1-9

The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.”’


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on-line information about other Random House, Inc. books and authors, see the Internet web site at http://www.randomhouse.com.

Mon 13 February

Monday of week 6 in Ordinary Time

First reading

Genesis 4:1-15,25

The man had intercourse with his wife Eve, and she conceived and gave birth to Cain. ‘I have acquired a man with the help of the Lord’ she said. She gave birth to a second child, Abel, the brother of Cain. Now Abel became a shepherd and kept flocks, while Cain tilled the soil. Time passed and Cain brought some of the produce of the soil as an offering for the Lord, while Abel for his part brought the first-born of his flock and some of their fat as well. The Lord looked with favour on Abel and his offering. But he did not look with favour on Cain and his offering, and Cain was very angry and downcast. The Lord asked Cain, ‘Why are you angry and downcast? If you are well disposed, ought you not to lift up your head? But if you are ill disposed, is not sin at the door like a crouching beast hungering for you, which you must master?’ Cain said to his brother Abel, ‘Let us go out’; and while they were in the open country, Cain set on his brother Abel and killed him.
The Lord asked Cain, ‘Where is your brother Abel?’ ‘I do not know’ he replied. ‘Am I my brother’s guardian?’ ‘What have you done?’ the Lord asked. ‘Listen to the sound of your brother’s blood, crying out to me from the ground. Now be accursed and driven from the ground that has opened its mouth to receive your brother’s blood at your hands. When you till the ground it shall no longer yield you any of its produce. You shall be a fugitive and a wanderer over the earth.’ Then Cain said to the Lord, ‘My punishment is greater than I can bear. See! Today you drive me from this ground. I must hide from you, and be a fugitive and a wanderer over the earth. Why, whoever comes across me will kill me!’ ‘Very well, then,’ the Lord replied ‘if anyone kills Cain, sevenfold vengeance shall be taken for him.’ So the Lord put a mark on Cain, to prevent whoever might come across him from striking him down.
Adam had intercourse with his wife, and she gave birth to a son whom she named Seth, ‘because God has granted me other offspring’ she said ‘in place of Abel, since Cain has killed him.’

Psalm or canticle

Psalm 49(50):1,8,16-17,20-21

The God of gods, the Lord,
 has spoken and summoned the earth,
from the rising of the sun to its setting.
‘I find no fault with your sacrifices,
 your offerings are always before me.’

 ‘But how can you recite my commandments
 and take my covenant on your lips,
you who despise my law
 and throw my words to the winds?

‘You who sit and malign your brother
 and slander your own mother’s son.
You do this, and should I keep silence?
 Do you think that I am like you?’

Gospel

Mark 8:11-13

The Pharisees came up and started a discussion with Jesus; they demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said, ‘Why does this generation demand a sign? I tell you solemnly, no sign shall be given to this generation.’ And leaving them again and re-embarking, he went away to the opposite shore.


This site copyright © 1996-2017 Universalis Publishing Ltd.

Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc, and used by permission of the publishers. For on

Sun 12 February

6th Sunday in Ordinary Time

First reading

Ecclesiasticus 15:16-21

If you wish, you can keep the commandments,
 to behave faithfully is within your power.
He has set fire and water before you;
 put out your hand to whichever you prefer.
Man has life and death before him;
 whichever a man likes better will be given him.
For vast is the wisdom of the Lord;
 he is almighty and all-seeing.
His eyes are on those who fear him,
 he notes every action of man.
He never commanded anyone to be godless,
 he has given no one permission to sin.

Psalm or canticle

Psalm 118(119):1-2,4-5,17-18,33-34

They are happy whose life is blameless,
 who follow God’s law!
They are happy who do his will,
 seeking him with all their hearts.

You have laid down your precepts
 to be obeyed with care.
May my footsteps be firm
 to obey your statutes.

Bless your servant and I shall live
 and obey your word.
Open my eyes that I may see
 the wonders of your law.

Teach me the demands of your statutes
 and I will keep them to the end.
Train me to observe your law,
 to keep it with my heart.

Second reading

1 Corinthians 2:6-10

We have a wisdom to offer those who have reached maturity: not a philosophy of our age, it is true, still less of the masters of our age, which are coming to their end. The hidden wisdom of God which we teach in our mysteries is the wisdom that God predestined to be for our glory before the ages began. It is a wisdom that none of the masters of this age have ever known, or they would not have crucified the Lord of Glory; we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him.
These are the very things that God has revealed to us through the Spirit, for the Spirit reaches the depths of everything, even the depths of God.

Gospel

Matthew 5:17-37

Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.
‘For I tell you, if your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.
‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your oppo

Sat 11 February

Saturday of week 5 in Ordinary Time, or Our Lady of Lourdes , or Saturday memorial of the Blessed Virgin Mary

First reading

Genesis 3:9-24

The Lord God called to the man. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’
Then the Lord God said to the serpent, ‘Because you have done this,
‘Be accursed beyond all cattle,
all wild beasts.
You shall crawl on your belly and eat dust
every day of your life.
I will make you enemies of each other:
you and the woman,
your offspring and her offspring.
It will crush your head
and you will strike its heel.’

To the woman he said:
‘I will multiply your pains in childbearing,
you shall give birth to your children in pain.
Your yearning shall be for your husband,
yet he will lord it over you.’

To the man he said, ‘Because you listened to the voice of your wife and ate from the tree of which I had forbidden you to eat,
‘Accursed be the soil because of you.
With suffering shall you get your food from it
every day of your life.
It shall yield you brambles and thistles,
and you shall eat wild plants.
With sweat on your brow
shall you eat your bread,
until you return to the soil,
as you were taken from it.
For dust you are
and to dust you shall return.’

The man named his wife ‘Eve’ because she was the mother of all those who live. The Lord God made clothes out of skins for the man and his wife, and they put them on. Then the Lord God said, ‘See, the man has become like one of us, with his knowledge of good and evil. He must not be allowed to stretch his hand out next and pick from the tree of life also, and eat some and live for ever.’ So the Lord God expelled him from the garden of Eden, to till the soil from which he had been taken. He banished the man, and in front of the garden of Eden he posted the cherubs, and the flame of a flashing sword, to guard the way to the tree of life.

Psalm or canticle

Psalm 89(90):2-6,12-13

Before the mountains were born
 or the earth or the world brought forth,
 you are God, without beginning or end.

You turn men back to dust
 and say: ‘Go back, sons of men.’
To your eyes a thousand years
 are like yesterday, come and gone,
 no more than a watch in the night.

You sweep men away like a dream,
 like the grass which springs up in the morning.
In the morning it springs up and flowers:
 by evening it withers and fades.

Make us know the shortness of our life
 that we may gain wisdom of heart.
Lord, relent! Is your anger for ever?
 Show pity to your servants.

Gospel

Mark 8:1-10

A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this

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